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It was considered by some of the Church Fathers as part of the New Testament [35] but rejected as spurious (non-canonical) by others. [36] Scholars knew of the Didache through references in other texts, but the text had been lost; it was rediscovered in 1873 by Philotheos Bryennios, Metropolitan of Nicomedia, in the Codex Hierosolymitanus.
Paul of Tarsus, "Apostle to the Gentiles", earliest New Testament author 45~65; Four Evangelists, traditionally identified as the authors of the canonical gospels 60~125; Ignatius, bishop of Antioch, apostolic father 68~107; Marcion of Sinope, evangelist and theologian, founder of Marcionism, published the first known canon of the New Testament ...
Many of the writings derive from the same time period and geographical location as other works of early Christian literature that did come to be part of the New Testament, and some of the writings found among the Apostolic Fathers' seem to have been just as highly regarded as some of the writings that became the New Testament. [7]
In the book Archaeology and the New Testament, John McRay wrote that: "another fact worth noting is that as late as the third century some scribes who copied the Greek manuscripts did not use the Greek word κυριος for the Tetragram, but transcribed the Aramaic characteres יהוה (Yahweh) into Greek as ΠΙΠΙ (PIPI)" and referring to ...
The canon of the New Testament is the set of books many modern Christians regard as divinely inspired and constituting the New Testament of the Christian Bible.For most churches, the canon is an agreed-upon list of 27 books [1] that includes the canonical Gospels, Acts, letters attributed to various apostles, and Revelation.
The Didache is considered part of the group of second-generation Christian writings known as the Apostolic Fathers. The work was considered by some Church Fathers to be a part of the New Testament, [b] while being rejected by others as spurious or non-canonical. [6] [7] In the end, it was not accepted into the New Testament canon.
While the Old Testament has a wide variety of names and epithets that refer to God in Hebrew, the Greek text of the New Testament uses far fewer variants. [22] The essential uses of the name of God the Father in the New Testament are Theos (θεός the Greek term for God), Kyrios (i.e. Lord in Greek) and Patēr (πατήρ i.e. Father in Greek).
The following is a list of Christian Church Fathers. Roman Catholics generally regard the Patristic period to have ended with the death of John of Damascus in 749. [citation needed] However, Orthodox Christians believe that the Patristic period is ongoing. [citation needed] Therefore, the list is split into two tables.