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The account claimed to review the textual evidence available [2] from ancient sources on two disputed Bible passages: 1 John 5:7 and 1 Timothy 3:16. Newton describes this letter as "an account of what the reading has been in all ages, and what steps it has been changed, as far as I can hitherto determine by records", [ 3 ] and "a criticism ...
In textual criticism of the New Testament, the Alexandrian text-type is one of the main text types. It is the text type favored by the majority of modern textual critics and it is the basis for most modern (after 1900) Bible translations. Over 5,800 New Testament manuscripts have been classified into four groups by text type.
For some books of the Bible, Erasmus used just single manuscripts, and for small sections made his own translations into Greek from the Vulgate. [25] However, following Westcott and Hort , most modern New Testament textual critics have concluded that the Byzantine text-type was formalised at a later date than the Alexandrian and Western text-types.
Codex Bezae, text of John 1:1-16. John 1:4. εν αυτῳ ζωη εστιν (in him is life) – א D it vg mss Irenaeus lat Heracleon Clement pt Origen pttext omitted – W supp εν αυτῳ ζωη ῃν (in him was life) – All other mss.
Book 1 includes the Apostolic Church-Order; Books 2 and 3 include the Egyptian Church Order (better known as Apostolic Tradition) Books 4 to 7 include the eighth book of the Apostolic Constitutions, without the last chapter (Canons of the Apostles) and without the liturgical prayers. The numbering of the chapters is different in each version.
The Codex Alexandrinus (London, British Library, Royal MS 1.D. V-VIII) is a manuscript of the Greek Bible, [n 1] written on parchment.It is designated by the siglum A or 02 in the Gregory-Aland numbering of New Testament manuscripts, and δ 4 in the von Soden numbering of New Testament manuscripts. [1]
Specific collections of biblical writings, such as the Hebrew Bible and Christian Bibles, are considered sacred and authoritative by their respective faith groups. [11] The limits of the canon were effectively set by the proto-orthodox churches from the 1st throughout the 4th century; however, the status of the scriptures has been a topic of scholarly discussion in the later churches.
The exclusive use of the King James Version is recorded in a statement made by the Tennessee Association of Baptists in 1817, stating "We believe that any person, either in a public or private capacity who would adhere to, or propagate any alteration of the New Testament contrary to that already translated by order of King James the 1st, that is now in common in use, ought not to be encouraged ...
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