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In some versions the gate is called "the Jeshanah Gate", which translates to "the old gate". Nehemiah 3:6 it is said to have been built by Joiada son of Paseah and Meshullam son of Besodeiah. "Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof ...
After the first seal from Nehemiah the governor (verse 1a), the record is carefully ordered with three lists of signatories: the priests (10:1b–8), the Levites (10:9–13) and the chiefs of the people (10:14–27). [10] Ezra the priest, who has played a leading part in the narrative on chapters 8 and 9, is not mentioned in this chapter.
"The sheep gate": also mentioned in Nehemiah 3:32 and Nehemiah 12:39; could be the same gate as mentioned in John 5:2, Now there is in Jerusalem by the sheep gate a pool, which is called in Hebrew Bethesda. [11] The fact that the priests restored it indicates its proximity to the Temple which is confirmed by the reference to it in Nehemiah 12: ...
About 150 years later, the walls of Jerusalem were built again under Nehemiah: [5]. Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
The Dung Gate was originally known as the Maghrebi Gate. This name alludes to the Mughrabi Quarter, a neighborhood of North African Kutama Fatimids, which was historically situated just inside the gate. The same name also refers to a different gate which overlooks the old Mughrabi Quarter site and allows entrance into the Temple Mount above.
Nehemiah 12 is the twelfth chapter of the Book of Nehemiah in the Old Testament of the Christian Bible, [1] or the 22nd chapter of the book of Ezra-Nehemiah in the Hebrew Bible, which treats the book of Ezra and the book of Nehemiah as one book. [2]
According to Nehemiah, after the captives return to Jerusalem from Exile, they make a covenant which includes a promise to refrain from desecrating the Sabbath, [25] yet some give in to the ongoing temptation to buy and sell on the Sabbath. As a result, Nehemiah has to rebuke them and station guards to prevent commerce in Jerusalem on the ...
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