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Psalm 100 is the 100th psalm in the Book of Psalms in the Tanakh. [1] In English, it is translated as "Make a joyful noise unto the Lord, all ye lands" in the King James Version (KJV), and as "O be joyful in the Lord, all ye lands" in the Book of Common Prayer (BCP).
Psalm 100 is the shorter prayer. The psalm expresses thanks to God for all the miracles that happen to us each day in total oblivion, as we are routinely in danger without even knowing it. [15] Psalm 100 is omitted by Ashkenazi Jews on Shabbat, Yom Tov, the Eve of Yom Kippur, the Eve of Passover, and the intermediate days of Passover. On ...
Later, perhaps in 1958, Philip requested that Britten compose a setting of Psalm 100 (Jubilate Deo) for St George's Chapel, Windsor Castle. [1] [2] The psalm is a regular part of Anglican morning prayer. [3] Britten completed the music in Aldeburgh in February 1961, [1] using the version of Psalm 100 found in the Book of Common Prayer.
A psalm of praise and thanksgiving to God as the creator. People: יהוה YHVH God. Related Articles: Psalm 100. English Text: American Standard - Douay-Rheims - Free - King James - Jewish Publication Society - Tyndale - World English - Wycliffe
Boar, wild — The only allusion to this animal is found Psalm 80:13 (חֲזִיר מִיָּ֑עַר ḥăzîr mîyā‘ar, "forest pig"). Bruchus — Though it occurs once ( Leviticus 11:22) as an equivalent for Hebrew, 'ârbéh (probably Locusta migratoria ), the word bruchus is the regular interpretation for יֶלֶק yéléq , "licker".
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The term Hallel, without a qualifier, generally refers to Psalms 113-118, which are recited only on festivals; for this reason the Hallel of pesukei dezimra is also known as the daily Hallel. These psalms are recited because they are devoted entirely to the praise of God. [1] Originally, this was the only part of pesukei dezimra.
Old 100th is commonly used to sing the lyrics that begin "All People That on Earth Do Dwell," Psalm 100, a version that originated in the Anglo-Genevan Psalter (1561) and is attributed to the Scottish clergyman William Kethe. [5] Kethe was in exile at Geneva at this time, as the Scottish Reformation was only just beginning.
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