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The term Judeo-Christian is used to group Christianity and Judaism together, either in reference to Christianity's derivation from Judaism, Christianity's recognition of Jewish scripture to constitute the Old Testament of the Christian Bible, or values supposed to be shared by the two religions.
Judaeo-Christian ethics (or Judeo-Christian values) is a supposed value system common to Jews and Christians. It was first described in print in 1941 by English writer George Orwell . The idea that Judaeo-Christian ethics underpin American politics, law and morals has been part of the " American civil religion " since the 1940s.
Christianity began as a movement within Second Temple Judaism, but the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
Judeo–Christian refers to a set of beliefs and ethics held in common by Judaism and Christianity. See Category:Christian and Jewish interfaith dialogue for articles about interfaith religious pluralism .
The two schools of thought eventually firmed up their respective "norms" and doctrines, notably by increasingly diverging on key issues such as the status of "purity laws", the validity of Judeo-Christian messianic beliefs, and, more importantly, the use of Koine Greek and Latin as sacerdotal languages replacing Biblical Hebrew. [136]
As such, religious pluralism goes beyond religious tolerance, which is the condition of peaceful existence between adherents of different religions or religious denominations. Within the Jewish community there lies a common history, a shared language of prayer, a shared Bible and a shared set of rabbinic literature , thus allowing for Jews of ...
Christianity did not receive legal recognition until the 313 Edict of Milan. The reign of the Emperor Constantine elevated Christianity to the preferred religion of the Roman State - while reducing the position of paganism and Judaism, with Christianity becoming the State church of the Roman Empire in 380. The dominance of Christianity was to ...
In a 2002 analysis of the history of this position, Bernard M. Levinson argued that this reconstruction assumes a Christian perspective, and dates back to Johann Wolfgang von Goethe's polemic against Judaism, which asserted that religions evolve from the more ritualistic to the more ethical.