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The Third Book of Enoch (Hebrew: ספר חנוך לר׳ ישמעאל כ׳׳ג), also known as The Book of the Palaces, The Book of Rabbi Ishmael the High Priest and The Elevation of Metatron, and abbreviated as 3 Enoch) [1] is a Jewish apocryphal book.
The Hebrew word for "wheel" (ôpannîm) was also used in later Jewish literature to indicate a member of the angelic orders (1 Enoch 71:7; 3 Enoch 1:8; 7:1; 25:5–6, etc.). Comparing the living creatures in Ezekiel with Revelation's is a prominent apocalyptic study in Western Christianity. [6]
In 3 Enoch, the Song-Uttering Choirs are a collective class of angels who frequently sing the Trisagion and reside in Makon, the 5th Heaven, alongside the Ishim. If any of these angels fail to perform the Trisagion at the right time, they are consumed by fire. They are all under the direction of Tagas (תגעץ), the angel of music.
The narrator of this book, supposedly Rabbi Ishmael, tells how Metatron guided him through Heaven and explained its wonders. 3 Enoch presents Metatron in two ways: as a primordial angel (9:2–13:2) and as the transformation of Enoch after he was assumed into Heaven. [49] [50] And Enoch walked with God: and he was not; for God took him.
Cassiel is invoked in an ancient Hebrew charm to tell if an enemy is running away. [12] Gustav Davidson writes that Cassiel is described as the ruler of the seventh heaven in 3 Enoch , citing Odeberg's edition. [ 12 ]
Enoch (above right) in the ethiopic Enoch manuscript Gunda Gunde 151, depicted as scribe (Geʽez: ጸሓፊ ṣaḥāfi). On the left Elijah (above) and Elisha (bottom) are depicted, the other scribe (right bottom) is Ezra. The Book of Enoch was excluded from both the Hebrew Tanakh and the Greek translation of the Hebrew Bible, the Septuagint.
The Second Book of Enoch (Slavonic Enoch) refers to the same beings of the (First) Book of Enoch, as Grigori in the Greek transcription. [18] Compared to the other Books of Enoch, fallen angels play a less significant role in 3 Enoch . 3 Enoch mentions only three fallen angels called Azazel , Azza and Uzza.
The ambiguity of the term shamayim in the Hebrew Bible, and the fact that it's a plural word, give "heavens" various interpretations regarding its nature, notably the ascension of the prophet Elijah. In the non-canonical Second Book of Enoch , Third Heaven is described as a location "between corruptibility and incorruptibility" containing the ...