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Roland Gérard Barthes (/ b ɑːr t /; [2] French: [ʁɔlɑ̃ baʁt]; 12 November 1915 – 26 March 1980) [3] was a French literary theorist, essayist, philosopher, critic, and semiotician. His work engaged in the analysis of a variety of sign systems, mainly derived from Western popular culture. [4]
Langue and parole is a theoretical linguistic dichotomy distinguished by Ferdinand de Saussure in his Course in General Linguistics. [1]The French term langue ('[an individual] language') [2] encompasses the abstract, systematic rules and conventions of a signifying system; it is independent of, and pre-exists, the individual user.
Sign language structure: An outline of the visual communication systems of the American deaf. Studies in linguistics, Occasional papers, No. 8, Dept. of Anthropology and Linguistics, University at Buffalo. 2d ed., Silver Spring: Md: Linstok Press. Stokoe, William C. (1974). Classification and description of sign languages.
Linguistic capital is a sociolinguistic term coined by French sociologist and philosopher Pierre Bourdieu.Bourdieu describes linguistic capital as a form of cultural capital, and specifically as the accumulation of a single person's linguistic skills that predetermines their position in society as delegated by powerful institutions. [1]
The theory of CMM was developed in the mid-1970s by W. Barnett Pearce (1943–2011) and Vernon E. Cronen. Communication Action and Meaning was devoted to CMM, is a thorough explication of CMM, which Pearce and Cronen introduced to the common scholarly vernacular of the discipline.
Alliance theory, also known as the general theory of exchanges, is a structuralist method of studying kinship relations. It finds its origins in Claude Lévi-Strauss 's Elementary Structures of Kinship (1949) and is in opposition to the functionalist theory of Radcliffe-Brown .
Cultural reproduction, a concept first developed by French sociologist and cultural theorist Pierre Bourdieu, [1] [2] is the mechanisms by which existing cultural forms, values, practices, and shared understandings (i.e., norms) are transmitted from generation to generation, thereby sustaining the continuity of cultural experience across time.
Following industrialization and the French Revolution altered the social structure of France and the bourgeoisie became the new ruling class. The feudal nobility was on the decline with agricultural and land yields decreasing, and arranged marriages between noble and bourgeois family became increasingly common, fusing the two social classes together during the 19th century.