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The Baptist Faith and Message (BF&M) is the statement of faith of the Southern Baptist Convention (SBC). It summarizes key Southern Baptist thought in the areas of the Bible and its authority, the nature of God as expressed by the Trinity, the spiritual condition of man, God's plan of grace and salvation, the purpose of the local church, ordinances, evangelism, Christian education, interaction ...
Expository preaching, also known as expositional preaching, is a form of preaching that details the meaning of a particular text or passage of Scripture. It explains what the Bible means by what it says. Exegesis is technical and grammatical exposition, a careful drawing out of the exact meaning of a passage in its original context. While the ...
How to Remain in God's Love (2018, simplified version of "Keep Yourselves in God's Love") "Keep Yourselves in God's Love" (2008, revised 2014) Worship the Only True God (2002) [11] United in Worship of the Only True God (1983) "Let Your Kingdom Come" (1981) [12] Life Everlasting—in Freedom of the Sons of God (1966) [6] "This Means Everlasting ...
"The fear of God is the beginning of wisdom" (Proverbs 9:10 – the phrase implies submission to God's will). [30] Wisdom is praised for her role in creation ("God by wisdom founded the earth; by understanding, he established the heavens" – Proverbs 3:19).
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
Doctrine: Laying a foundation of principles drawn from scripture, on which the reasoning is built. Reason: Puritan listeners are familiar with the question and answer technique used throughout the sermon. This technique enables them to understand and interpret the meaning of the scriptures, and gives an explanation of the sermon's purpose.
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The Christian Bible contains many speeches without interlocution, which some take to be sermons: Jesus' Sermon on the Mount in Matthew 5–7 [3] (though the gospel writers do not specifically call it a sermon; the popular descriptor for Jesus' speech there came much later); and Peter after Pentecost in Acts 2:14–40 [4] (though this speech was ...
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