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In all cases, however, sharia (Islamic religious law) calls for burial of the body as soon as possible. The deceased is first bathed and shrouded with simple white cloth. Then a funeral prayer, Salat al-jinazah, is recited. Cremation of the body is strictly forbidden in Islam and the body is buried without a casket and the head faces Mecca ...
Ṣalāt al-Janāzah (Arabic: صلاة الجنازة) is the name of the special prayer that accompanies an Islamic funeral.It is performed in congregation to seek pardon for the deceased and all dead Muslims, [1] and is a collective obligation (farḍ al-kifāya) upon all able-bodied Muslims; if some Muslims take the responsibility of conducting the prayer, then the obligation is fulfilled ...
Islam, as with other Abrahamic religions, views suicide as one of the greatest sins and utterly detrimental to one's spiritual journey. The Islamic view is that life and death are given by Allah. The absolute prohibition is stated in the Quran, Surah 4:29 which states: "do not kill yourselves. Surely, Allah is Most Merciful to you."
Absentee funeral prayer in Islam, known as Salat al-Gha'ib (Arabic: صلاة الغائب), is a kind of funeral prayer performed upon a dead Muslim if they die in a place where there are no Muslims to pray for the dead. By contrast, if someone dies and a funeral prayer is said on his or her behalf, no other prayer is necessary. [1] [2]
Various sources of Islamic Laws are used by Islamic jurisprudence to elaborate the body of Islamic law. [1] In Sunni Islam, the scriptural sources of traditional jurisprudence are the Holy Qur'an, believed by Muslims to be the direct and unaltered word of God, and the Sunnah, consisting of words and actions attributed to the Islamic prophet Muhammad in the hadith literature.
The Rules and Regulations of the Shia Imami Ismaili Muslims in the United States of America clarifies the responsibilities of the Mukhis and Kamadias of jamatkhanas. [8] These duties include performing rituals, registering events like births and marriages, maintaining order at their jamatkhana, and helping the Councils and other local ...
[49] [50] In medieval Islamic societies, the qadi (Islamic judges) usually could not interfere in the matters of non-Muslims unless the parties voluntarily choose to be judged according to Islamic law, thus the dhimmi communities living in Islamic states usually had their own laws independent from the Sharia law, such as the Jews who would have ...
The Hudud Ordinances are laws in Pakistan enacted in 1979 as part of the Islamization of Pakistan by Muhammad Zia-ul-Haq, the sixth president of Pakistan.It replaced parts of the British-era Pakistan Penal Code, adding new criminal offences of adultery and fornication, and new punishments of whipping, amputation, and stoning to death.