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Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period.
As a result, Norse mythology "long outlasted any worship of or belief in the gods it depicts". [106] There remained, however, remnants of Norse pagan rituals for centuries after Christianity became the dominant religion in Scandinavia (see Trollkyrka). Old Norse gods continued to appear in Swedish folklore up until the early 20th century.
Adils; Alaric and Eric; Arngrim; Ask and Embla; Aun; Berserkers; Bödvar Bjarki; Dag the Wise; Domalde; Domar; Dyggve; Egil One-Hand; Fafnir; Fjölnir; Gudrun; Harald ...
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Gná is flanked by the horse Hófvarpnir, while standing before the enthroned Frigg in an illustration (1882) by Carl Emil Doepler. In Norse mythology, Gná (Old Norse: ) is a goddess who runs errands in other worlds for the goddess Frigg and rides the flying, sea-treading horse Hófvarpnir (O.N.: [ˈhoːvˌwɑrpnez̠], "he who throws his hoofs about", [1] "hoof-thrower" [2] or "hoof kicker" [3]).
According to the eddic poem, Fjölsvinnsmál, Víðópnir or Víðófnir [ˈwiːðˌoːvnez̠] is a rooster that inhabits the crown of the world tree, variously represented as a falcon, sitting between the eyes of the cosmic eagle Hræsvelgr at the top of the tree of life, Mímameiðr (Mimi's Tree), a vast tree taken to be identical with the World Tree, Yggdrasil.
Scholar Andy Orchard suggests that Bifröst may mean "shimmering path." He notes that the first element of Bilröst—bil (meaning "a moment")—"suggests the fleeting nature of the rainbow," which he connects to the first element of Bifröst—the Old Norse verb bifa (meaning "to shimmer" or "to shake")—noting that the element evokes notions of the "lustrous sheen" of the bridge. [3]
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