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Within the Legalist Confucian tradition, "shame" was considered the more effective means of controlling the behaviour of the population, as opposed to punishment, as it allowed individuals to recognise their transgression and engage in self-improvement. [3] In some renderings of the principles, the concept of chi is replaced with honour (耻 ...
In Confucianism, the Sangang Wuchang (Chinese: 三綱五常; pinyin: Sāngāng Wǔcháng), sometimes translated as the Three Fundamental Bonds and Five Constant Virtues or the Three Guiding Principles and Five Constant Regulations, [1] or more simply "bonds and virtues" (gāngcháng 綱常), are the three most important human relationships and the five most important virtues.
This is a list of peer-reviewed, academic journals in the field of ethics. Note : there are many important academic magazines that are not true peer-reviewed journals. They are not listed here.
Confucian ethical codes are described as humanistic. [6] They may be practiced by all the members of a society. Confucian ethics is characterised by the promotion of virtues, encompassed by the Five Constants, elaborated by Confucian scholars out of the inherited tradition during the Han dynasty. [58] The Five Constants are: [58]
The scholar Zhuang Cunyu (1718–1788), a secretary to the Qianlong emperor, was the pioneer of the Changzhou Current Script Texts school revival.Dissatisfied with his apolitical colleagues in the Han learning movement, Zhuang published studies based on the Current Script Texts aiming to interpret the writings of Confucius' as prescriptions on government, especially with regard to the ...
Confucian ethics develops the personal characters and virtues of benevolence, ritual propriety, righteousness, wisdom and integrity. [2] These teachings were developed by Confucius (551–479 B.C.E.) and overlap with commercial activity and relations.
Pages in category "Confucian ethics" The following 16 pages are in this category, out of 16 total. This list may not reflect recent changes. A. Asian values; C.
Confucianism traditionally holds that these values are based on the transcendent principle known as Heaven (Tiān 天), and also includes the belief in spirits or gods . [ 110 ] Confucianism was a major ideology of the imperial state during the Han dynasty (206 BCE–220 CE) and was revived as Neo-Confucianism during the Tang dynasty (618–907).