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Hegemony (/ h ɛ ˈ dʒ ɛ m ən i / ⓘ, UK also / h ɪ ˈ ɡ ɛ m ən i /, US also / ˈ h ɛ dʒ ə m oʊ n i /) is the political, economic, and military predominance of one state over other states, either regional or global. [1] [2] [3] In Ancient Greece (ca. 8th BC – AD 6th c.), hegemony denoted the politico-military dominance of the ...
In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. [1]
Social embodiment calls for a more rigid definition of what a hegemonically masculine man is and how the idea is actually carried out in real life. The pattern of embodiment involved in hegemony has been recognized in the earliest formulations of the concept but called for more theoretical attention.
Articles regarding concepts defined within, or otherwise related to hegemony —the use of military, cultural and economic power to attain power, manipulate mores of a society, and marginalize opponents to such dominance.
Moreover, de Sousa Santos applied subaltern cosmopolitanism as interchangeable with the term cosmopolitan legality to describe the framework of diverse norms meant to realise an equality of differences, wherein the term subaltern identifies the oppressed peoples, at the margins of society, who are struggling against the hegemony of economic ...
Literary movements are a way to divide literature into categories of similar philosophical, topical, or aesthetic features, as opposed to divisions by genre or period. Like other categorizations, literary movements provide language for comparing and discussing literary works. These terms are helpful for curricula or anthologies. [1]
In sociology, the ruling class of a society is the social class who set and decide the political and economic agenda of society.. In Marxist philosophy, the ruling class are the class who own the means of production in a given society and apply their cultural hegemony to determine and establish the dominant ideology (ideas, culture, mores, norms, traditions) of the society.
An example of counter-hegemony in politics is the "anti-globalization movement"; another one is counter-hegemonic nationalism, a form of nationalism that deliberately attempts to put forward an idea of nationality that challenges the dominant one on its own terrain. [4]