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For Paul eternal life is a future possession and "the eschatological goal towards which believers strive." [4] Paul emphasizes that eternal life is not merely something to be earned, but a gift from God, as in Romans 6:23: "wages of sin is death; but the free gift of God is eternal life in Christ Jesus our Lord."
Thinking about our own imminent death or the death of a loved one can be scary. But there is hope and comfort in knowing that although death is the ending of life on this earth, eternal life is in ...
The belief in the rebirth after death became the driving force behind funeral practices; for them, death was a temporary interruption rather than complete cessation of life. Eternal life could be ensured by means like piety to the gods, preservation of the physical form through mummification, and the provision of statuary and other funerary ...
Christ's atonement completely resolved the consequence from the fall of Adam of spiritual death for infants, young children and those of innocent mental capacity who die before an age of self-accountability, hence all these are resurrected to eternal life in the resurrection.
The terrestrial kingdom's power and glory is comparable to that of the moon, and is reserved for those who understood and rejected the full gospel in life but lived good lives; those who did accept the gospel but failed to keep their covenants through continuing the process of faith, repentance, and service to others; those who "died without ...
At death a person faced judgment by a tribunal of forty-two divine judges. If they led a life in conformance with the precepts of the goddess Maat, who represented truth and right living, the person was welcomed into the kingdom of Osiris. If found guilty, the person was thrown to a "devourer" and did not share in eternal life. [23]