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The Catechism of the Catholic Church maintains that divination, including predictive astrology, is incompatible with modern Catholic beliefs [34] such as free will: [3] All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to "unveil" the future.
Most Christians believe that Jesus was both human and the Son of God. While there have been theological debate over the nature of Jesus, Trinitarian Christians generally believe that Jesus is God incarnate, God the Son, and "true God and true man" (or both fully divine and fully human). Jesus, having become fully human in all respects, suffered ...
William Lilly successively treats the rules of western astrology, horary astrology and 'nativities', about erecting and analysing a birth chart in natal astrology. He wrote the book when he was ill and had to stay at home. Running away from the plague in London, he spent a year in the countryside to study, reflect, and write Christian Astrology ...
The virgin birth of Jesus is found in the Gospel of Matthew and possibly in Luke, but it seems to have little theological importance before the middle of the 2nd century. [24] The 2nd century Church fathers Irenaeus and Justin Martyr, though mentioning the virgin birth, nowhere affirmed explicitly the view that Mary was a perpetual virgin. [25]
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Christians believe him to be the messiah (giving him the title Christ), who was prophesied in the Bible's Old Testament. Through Jesus's crucifixion and resurrection, Christians believe that God offers humans salvation and eternal life, [1] with Jesus's death atoning for all sin.
Catholics believe the church exists simultaneously on earth (Church militant), in Purgatory (Church suffering), and in Heaven (Church triumphant); thus Mary, the mother of Jesus, and the other saints are alive and part of the living church. [148] This unity of the church in heaven and on earth is called the "communion of saints". [149] [150]
The Council of Trent, held 1545–1563 in reaction to the Protestant Reformation and initiating the Catholic Counter-Reformation, promulgated the view of the presence of Christ in the Eucharist as true, real, and substantial, and declared that, "by the consecration of the bread and of the wine, a conversion is made of the whole substance of the bread into the substance (substantia) of the body ...
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