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Historia animalium et al., Constantinople, 12th century (Biblioteca Medicea Laurenziana, pluteo 87.4). History of Animals (‹See Tfd› Greek: Τῶν περὶ τὰ ζῷα ἱστοριῶν, Ton peri ta zoia historion, "Inquiries on Animals"; Latin: Historia Animalium, "History of Animals") is one of the major texts on biology by the ancient Greek philosopher Aristotle, who had studied at ...
He criticized the dichotomous taxonomy practiced in Plato's Academy, since much of the time, it is superfluous and “pointless.” [2] He concludes by defending the study of animals as a science as important as that of celestial bodies. [3] Aristotle affirmed that every living being consists of two intrinsic parts: [4] Primary matter (οὐσία)
Progression of Animals (or On the Gait of Animals; Greek: Περὶ πορείας ζῴων; Latin: De incessu animalium) is one of Aristotle's major texts on biology. It gives details of gait and movement in various kinds of animals, as well as speculating over the structural homologies among living things.
Aristotle (384–322 BC) studied at Plato's Academy in Athens, remaining there for about 20 years.Like Plato, he sought universals in his philosophy, but unlike Plato he backed up his views with detailed and systematic observation, notably of the natural history of the island of Lesbos, where he spent about two years, and the marine life in the seas around it, especially of the Pyrrha lagoon ...
He argued that non-human animals can reason, sense, and feel just as human beings do. [9] Theophrastus did not prevail, and it was Aristotle's position—that human and non-human animals exist in different moral realms because one is rational and the other not—that persisted largely unchallenged in the West for nearly two thousand years.
The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity. According to a distinction that originates with Aristotle himself, [citation needed] his writings are divisible into two groups: the "exoteric" and the "esoteric". [1]
Book V (778a – 789b) Aristotle takes Book V to be an investigation of "the qualities by which the parts of animals differ." [12] The subjects addressed by this book are a miscellaneous range of animal parts, such as eye colour (chapter 1), body hair (chapter 3) and the pitch of the voice (chapter 7).
Aristotle furthers this idea of being a "middle cause" by furnishing the metaphor of the movement of the elbow, as it relates to the immobility of the shoulder (703a13). The inborn pneuma is, likewise, tethered to the soul, or as he says here, tēn arche tēn psuchikēn, " the origin of the soul," the soul as the center of causality.