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The Genesis creation narrative is the creation myth [a] of both Judaism and Christianity, [1] told in the Book of Genesis ch. 1–2. While the Jewish and Christian tradition is that the account is one comprehensive story [2] [3] modern scholars of biblical criticism identify the account as a composite work [4] made up of two stories drawn from different sources.
The Book of Genesis (from Greek Γένεσις, Génesis; Biblical Hebrew: בְּרֵאשִׁית, romanized: Bərēʾšīṯ, lit. 'In [the] beginning'; Latin: Liber Genesis) is the first book of the Hebrew Bible and the Christian Old Testament. [1] Its Hebrew name is the same as its first word, Bereshit ('In the beginning'). Genesis ...
Bible/Featured chapter/Genesis 12. God directs Abram to migrate to Canaan. There God appears to him and promises the land to his descendants. Abram is forced to go to Egypt in order to evade a famine. Abram asks his wife Sarai to pretend she is his sister. The Egyptians recognise Sarai's beauty, and Sarai becomes part of Pharaoh's house, but ...
t. e. Allegorical interpretations of Genesis are readings of the biblical Book of Genesis that treat elements of the narrative as symbols or types, rather than viewing them literally as recording historical events. Either way, Judaism and most sects of Christianity treat Genesis as canonical scripture, and believers generally regard it as ...
Primeval history. The six days of creation as represented by Hildegard of Bingen. The primeval history is the name given by biblical scholars to the first eleven chapters of the Book of Genesis in the Hebrew Bible. These chapters convey the story of the first years of the world's existence. [1]
Tohu wa-bohu or Tohu va-Vohu (Biblical Hebrew: תֹהוּ וָבֹהוּ ṯōhū wāḇōhū) is a Biblical Hebrew phrase found in the Genesis creation narrative (Genesis 1:2) that describes the condition of the earth ('aretz) immediately before the creation of light in Genesis 1:3. Numerous interpretations of this phrase are made by various ...
Literal interpretation. The Book of Genesis is often interpreted to be a factual and historical account of how the earth was created by the Judeo-Christian-Islamic God, and the earliest accounts of mankind. Groups such as Answers in Genesis and individuals such as Ken Ham and Kent Hovind use this belief to critique modern scientific theories ...
The Destruction of Sodom and Gomorrah (1852 painting by John Martin) Vayeira, Vayera, or Va-yera (וַיֵּרָא — Hebrew for "and He appeared," the first word in the parashah) is the fourth weekly Torah portion (פָּרָשָׁה , parashah) in the annual Jewish cycle of Torah reading. It constitutes Genesis 18:1–22:24.
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