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The Naiad nymph Minthe, daughter of the infernal river-god Cocytus, became concubine to Hades, the lord of the Underworld and god of the dead. [9] [10] In jealousy, his wife Persephone intervened and metamorphosed Minthe, in the words of Strabo's account, "into the garden mint, which some call hedyosmos (lit. 'sweet-smelling')".
In another version, Minthe had been Hades's lover before he met Persephone. When Minthe claims Hades will return to her due to her beauty, Persephone's mother Demeter kills Minthe over the insult done to her daughter. [84] Theophile was a girl who claimed that Hades loved her and that she was better than Persephone. [85] [86]
Minthe is a water naiad of the Cocytus River, found in the Underworld by Persephone. In Persephone the Grateful, Persephone helps Minthe with the Cocytus River, but the rest of the MOA think she smells bad, like the river. Minthe is briefly jealous of Persephone but in the end she becomes Persephone's friend and stays with her in the Underworld.
Perseis' name has been linked to Περσίς (Persís), "female Persian", and πέρθω (pérthō), "destroy" or "slay" or "plunder". [citation needed]Kerenyi also noted the connection between her and Hecate due to their names, denoting a chthonic aspect of the nymph, as well as that of Persephone, whose name "can be taken to be a longer, perhaps simply a more ceremonious, form of Perse ...
The white poplar was also sacred to Persephone, for whom Leuce seems to be a doublet or epithet, as a goddess of regeneration. [citation needed] Robert Graves used the myth of Leuce in developing his poetic theories of mythology. Graves, for instance, holds that the back of the poplar leaf was turned white by the sweat of Herakles. [13]
The story also provides an etiology for Aphrodite's associations with certain flowers. [41] Reportedly, as she mourned Adonis's death, she caused anemones to grow wherever his blood fell, [32] [41] and declared a festival on the anniversary of his death. [32] In one late account, his blood transformed into roses instead. [43]
In Dante's Inferno, which is the first part of Divine Comedy, Phlegethon is described as a river of blood that boils souls.It is in the Seventh Circle of Hell, which punishes those who committed crimes of violence against their fellow men (see Canto XII, 46–48); murderers, tyrants, and the like.
In Greek mythology, Pasiphaë (/ p ə ˈ s ɪ f i iː /; [1] Ancient Greek: Πασιφάη, romanized: Pāsipháē, lit. 'wide-shining', derived from πᾶσι (dative plural) "for all" and φάος/φῶς phaos/phos "light") [2] was a queen of Crete, and was often referred to as goddess of witchcraft and sorcery.