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Psalm 31:9. “Have mercy on me, Lord, because I’m depressed. My vision fails because of my grief, as do my spirit and my body.”. The Good News: In trying times, you can ask God for His ...
Bible Verses About Death. 1. "He will swallow up death forever. The sovereign Lord will wipe away the tears from all faces; he will remove the disgrace of his people from all the earth. The Lord ...
While the Bible very clearly condones and commands capital punishment, there are verses that can be interpreted as opposing the practice. For example, when Cain murdered Abel, God sentenced him to wandering as a fugitive rather than to death, and even issued a warning against killing Cain. A similar sentiment is suggested in Proverbs 28:17.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book".
The destroying angel passes through Egypt. [1]In the Hebrew Bible, the destroying angel (Hebrew: מַלְאָך הַמַשְׁחִית, malʾāḵ hamašḥīṯ), also known as mashḥit (מַשְׁחִית mašḥīṯ, 'destroyer'; plural: מַשְׁחִיתִים, mašḥīṯīm, 'spoilers, ravagers'), is an entity sent out by God on several occasions to deal with numerous peoples.
Christian mortalism is the Christian belief that the human soul is not naturally immortal [1][2][3][4][5] and may include the belief that the soul is "sleeping" after death until the Resurrection of the Dead and the Last Judgment, [6][7][8][9][10] a time known as the intermediate state.
Christ and the woman taken in adultery, drawing by Rembrandt. Jesus and the woman taken in adultery (or the Pericope Adulterae) [a] is considered by some to be a pseudepigraphical [1] passage (pericope) found in John 7:53 – 8:11 [2] of the New Testament. In the passage, Jesus was teaching in the Temple after coming from the Mount of Olives.
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