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The theme originated in a passage from the biblical Book of Isaiah and describes the descent of the Messiah. The tree is the depiction in art of the ancestors of Jesus Christ and Christ is shown in a branching tree. The tree typically rises from Jesse of Bethlehem, Jesse was the father of King David. The Tree of Jesse (Ρίζα του ...
Psalm 15 is the 15th psalm in the Book of Psalms, beginning in English in the King James Version: "Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?" In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 14. The Latin version begins ...
"One Church", illustration of Article 7 of the Augsburg Confession. This mark derives from the Pauline epistles, which state that the Church is "one". [11] In 1 Cor. 15:9, Paul the Apostle spoke of himself as having persecuted "the church of God", not just the local church in Jerusalem but the same church that he addresses at the beginning of that letter as "the church of God that is in ...
Jesus [d] (c. 6 to 4 BC – AD 30 or 33), also referred to as Jesus Christ, [e] Jesus of Nazareth, and many other names and titles, was a first-century Jewish preacher and religious leader. [10] He is the central figure of Christianity , the world's largest religion .
Christ Emmanuel, Christian icon with riza by Simon Ushakov, 1668.According to the Gospel of Matthew, Immanuel refers to Jesus Christ.. Immanuel or Emmanuel (Hebrew: עִמָּנוּאֵל, romanized: ʿĪmmānūʾēl, "God [is] with us"; Koine Greek: Ἐμμανουήλ Emmanūēl) is a Hebrew name that appears in the Book of Isaiah (7:14) as a sign that God will protect the House of David.
[52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]
From the middle of the 4th century, after Christianity was legalized by the Edict of Milan in 313, and gained Imperial favour, there was a new range of images of Christ the King, [47] using either of the two physical types described above, but adopting the costume and often the poses of Imperial iconography.
The word Christ (and similar spellings) appears in English and in most European languages. English speakers now often use "Christ" as if it were a name, one part of the name "Jesus Christ", though it was originally a title ("the Messiah"). Its usage in "Christ Jesus" emphasizes its nature as a title. [8] [15] Compare the usage "the Christ". [16]