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Pleased with the austerities, Shiva finally appeared before Krishna as Samba, (Ardhanarishvara) the half-female, half-male form of the god Shiva-Shakti, asked him to ask a boon. Krishna then sought a son from Jambavati, which was granted. A son was born soon thereafter, named Samba, the form Shiva had appeared before Krishna. [7] [8]
Pradyumna was the son of Krishna and the sixty-first grandson of Adinarayana. His mother was Rukmini, whom Krishna had eloped with from Vidarbha during her swayamvara on her request. Pradyumna was born in Dvaraka and was the reincarnation of the demigod Kamadeva, a deity who was burnt to ashes by the fury of Shiva.
Name Transliteration Translation अच्युत: Acyuta: He who is infallible [6] माधव: Mādhava: He who is the lord of knowledge; [7] He who is like honey गोविन्द: Govinda: He who is a cow-protector [8] जनार्दन: Janārdana: He who is the original abode and protector of all living beings केशव: Keśava
The waning moon is called Krishna Paksha, relating to the adjective meaning "darkening". [34] Some Vaishnavas also translate the word as "All-Attractive", though it lacks that meaning in Sanskrit. [35] As a name of Vishnu, Krishna is listed as the 57th name in the Vishnu Sahasranama.
When Krishna started chopping Banasura's arms, Shiva returned to his senses and extolled the glories of Krishna, and urged him not to kill Banasura, whom he had bestowed with fearlessness. Obliging, Krishna replied that he had never intended to kill Banasura, since he was the son of Bali and the grandson of the devout Prahlada. Vishnu had ...
Raskhan is widely acknowledged as a great poet, having dedicated most of his creations to Lord. He had an imagery in his poetry. Rachnavali is the collection of Raskhan's poetry. His creations describe the beauty of not only Lord Krishna but also his relations with his beloved Radha. His poetry is in the form of Doha, Padawali and Savayya.
Salabega composed numerous devotional songs but not all of them have survived. Most of his compositions are prayers and hymns to Jagannath and Krishna. A good number of these deal with the romantic dalliance of Krishna with the gopis and Radha, while a few are inspired by the vatsalya ras, the sweet, motherly feeling Yashoda had for little Krishna.
Madhava (Sanskrit: माधव, IAST: Mādhava) is one of the primary epithets of Vishnu and Krishna. The word Mādhava in Sanskrit is a vṛddhi derivation of the word Madhu (Sanskrit: मधु), which means honey. It is a title of Krishna, referring to his lineage as 'he who appeared the Madhu dynasty'. [1] Vishnu, the bearer of the epithet