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  2. Attributes of God in Christianity - Wikipedia

    en.wikipedia.org/wiki/Attributes_of_God_in...

    Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]

  3. Immutability (theology) - Wikipedia

    en.wikipedia.org/wiki/Immutability_(theology)

    God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.

  4. Sovereignty of God in Christianity - Wikipedia

    en.wikipedia.org/wiki/Sovereignty_of_God_in...

    From this perspective, God alone possesses free-will in the sense of ultimate self-determination. [30] Moreover, God acts through voluntarism in its nominalist sense. [31] This means, what God does is good not because it is guided by his character or moral structure within his nature, but only because God wants it. [32]

  5. God in Christianity - Wikipedia

    en.wikipedia.org/wiki/God_in_Christianity

    [52] [53] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [54] or Psalms 8:1), [55] generally using the terms in a very general sense rather than referring to any special designation of God. [56] However, general references to the name of God may branch to other special forms which express his multifaceted attributes. [56]

  6. Divine simplicity - Wikipedia

    en.wikipedia.org/wiki/Divine_simplicity

    A formal distinction exists between the attribute of omnipotence and the attribute of omniscience because omnipotence and omniscience are inseparable for an omnipotent being (God); omnipotence and omniscience do not have the same definition, and the distinction between them exists de re (not conceptually or propositionally – de dicto). [20]

  7. Christian theology - Wikipedia

    en.wikipedia.org/wiki/Christian_theology

    A counterargument to the basic version of this principle is that an omniscient God would have predicted this, when he created the world, and an omnipotent God could have prevented it. The Book of Isaiah clearly claims that God is the source of at least some natural disasters, but Isaiah doesn't attempt to explain the motivation behind the ...

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