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The personification of wisdom, typically as a righteous woman, is a motif found in religious and philosophical texts, most notably in the Book of Proverbs in the Hebrew Bible and other Jewish and Christian texts. The Greek Septuagint, and both the Qumran and Masada Hebrew versions of Ben Sira conclude with a first-person character speaking in ...
Sophia (Koinē Greek: σοφία, sophía —"wisdom") is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism and Christian theology. Originally carrying a meaning of "cleverness, skill", the later meaning of the term, close to the meaning of phronesis ("wisdom, intelligence"), was significantly shaped by the term ...
A famous example of personification is the personification of Wisdom as a woman in the Book of Proverbs, [2] or natural forces in the Book of Job. [3] An early example of zoomorphism in the Hebrew Bible is when sin is likened to an animal "crouching" or "lurking" (NRSV) at Cain's door. [4]
Women in the Bible are wives, mothers and daughters, servants, slaves and prostitutes. As both victors and victims, some women in the Bible change the course of important events while others are powerless to affect even their destinies. The majority of women in the Bible are anonymous and unnamed. Individual portraits of various women in the ...
It is an example of biblical wisdom literature and raises questions about values, moral behavior, the meaning of human life, and right conduct, [3] and its theological foundation is that "the fear of God is the beginning of wisdom." [4] Wisdom is praised for her role in creation; God acquired her before all else, and through her, He gave order ...
Solomon and Lady Wisdom by Julius Schnorr von Karolsfeld, 1860. In the Septuagint, the Greek noun sophia is the translation of Hebrew חכמות ḥoḵma "wisdom". Wisdom is a central topic in the "sapiential" books, i.e. Proverbs, Psalms, Song of Songs, Ecclesiastes, Book of Wisdom, Wisdom of Sirach, and to some extent Baruch (the last three are Deuterocanonical books of the Old Testament).
In Christianity: A Very Short Introduction, Linda Woodhead notes the earliest Christian theological basis for forming a position on the roles of women is in the Book of Genesis where readers are drawn to the conclusion that women are beneath men and that the image of God shines more brightly in men than women. [25]
For example, some view wisdom as a stable personality trait, others as a context-bound process. [82] Those wedded to the former approach often use single-shot questionnaires, which are prone to biased [ clarification needed ] responses, [ 18 ] [ 83 ] something that is antithetical to the wisdom construct [ 84 ] and fails to study wisdom in the ...