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Where Paul and the author of Hebrews picture Jesus almost as the elder brother or the first-born of God's new eschatological family (Romans 8:14–29; [90] Hebrews 2:10–12), [91] John insists even more on the clear qualitative difference between Jesus' sonship and that of others. Being God's "only Son" (John 1:14–18, 3:16–18), he enjoys a ...
New Testament. John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament. It is deemed one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
Peter answered: 'God's Messiah.' Jesus selects Peter: Matthew 16:17–19. Jesus replied: 'Blessed are you, Simon son of Jonah, for this was not revealed to you by flesh and blood, but by my Father in heaven. And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.
The pre-existence of Christ asserts the existence of Christ prior to his incarnation as Jesus. One of the relevant Bible passages is John 1 (John 1:1–18) where, in the Trinitarian interpretation, Christ is identified with a pre-existent divine hypostasis (substantive reality) called the Logos (Koine Greek for "word").
Matthew 3:17. This audio file was created from a revision of this article dated 10 December 2005, and does not reflect subsequent edits. Matthew 3:17 is the seventeenth (and final) verse of the third chapter of the Gospel of Matthew in the New Testament. Following Jesus ' baptism by John the Baptist, a voice from heaven states that Jesus is ...
Divinization (Christian) In Christian theology, divinization ("divinization" may also refer to apotheosis, lit. "making divine"), or theopoesis or theosis, is the transforming effect of divine grace, [1] the spirit of God, or the atonement of Christ. Although it literally means to become divine, or to become God, most modern Christian ...
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