Search results
Results from the WOW.Com Content Network
A Blessing for Friendship. May you be blessed with good friends. May you learn to be a good friend to yourself. May you be able to journey to that place in your soul where there is great love ...
6. “Iron sharpens iron, as one person sharpens another.” — Proverbs 27:17 7. “So now faith, hope and love abide, these three; but the greatest of these is love.” — 1 Corinthians 13:13
Modeh Ani. מודה אני . Modeh Ani is a short prayer recited first thing after waking in the morning. Thanking God for all he does. Elohai Neshamah. אלהי נשמה . Thanking God for restoring the soul in the morning. Said following washing the hands and Asher Yatzar blessings. Blessings over the Torah.
4. "Lord, You have shown me that falling is not always failing. You pick me up and rescue me when I am overwhelmed. You are Jehovah-Sabaoth, the Lord of hosts, a tower of strength for me. I have ...
Ahava rabbah. Ahava rabbah (Hebrew: אהבה רבה, [with an] abundant love, also Ahavah raba and other variant English spellings) is the name given in Ashkenazi Jewish custom to the blessing recited immediately before the Shema as part of the Shacharit (morning) prayer. The name is taken from the first words of the prayer.
t. e. Agape (/ ɑːˈɡɑːpeɪ, ˈɑːɡəˌpeɪ, ˈæɡə -/; [1] from Ancient Greek ἀγάπη (agápē)) is "the highest form of love, charity " and "the love of God for [human beings] and of [human beings] for God". [2] This is in contrast to philia, brotherly love, or philautia, self-love, as it embraces a profound sacrificial love that ...
Buddhism encourages nonattachment in romantic relationships. [1] In order to follow the path of enlightenment, Buddhism teaches people to discard all things in life that can cause pain, so one must detach from the idea of a perfect person and instead accept a partner unconditionally. [2] According to Buddhism, unconditional acceptance is how ...
John 17:1–26 is generally known as the Farewell Prayer or the High Priestly Prayer. [6] [19] It is by far the longest prayer of Jesus in any of the gospels. [7] While the earlier parts of the discourse are addressed to the disciples, this final part addresses the Father, as Jesus turns his eyes to heaven and prays. [6]