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The sign of the cross is made by touching the hand sequentially to the forehead, lower chest or stomach, and both shoulders, accompanied by the Trinitarian formula: at the forehead "In the name of the Father" (or In nomine Patris in Latin); at the stomach or heart "and of the Son" (et Filii); across the shoulders "and of the Holy Spirit/Ghost ...
The Holy Spirit is often depicted as a dove, based on the account of the Holy Spirit descending on Jesus like a dove when he was baptized in the Jordan river. [149] In many paintings of the Annunciation , the Holy Spirit is shown in the form of a dove, coming down towards Mary on beams of light, as the Archangel Gabriel announces Jesus Christ ...
In Zoroastrianism, the Holy Spirit, also known as Spenta Mainyu, is a hypostasis of Ahura Mazda, the supreme Creator God of Zoroastrianism; the Holy Spirit is seen as the source of all goodness in the universe, the spark of all life within humanity, and is the ultimate guide for humanity to righteousness and communion with God.
This diagram consists of four nodes, generally circular in shape, interconnected by six links. The three nodes at the edge of the diagram are labelled with the names of the three persons of the Trinity, traditionally the Latin-language names, or scribal abbreviations thereof: The Father ("PATER"), The Son ("FILIUS"), and The Holy Spirit ("SPIRITUS SANCTUS").
Fire, especially in the form of a candle flame, represents both the Holy Spirit and light. These symbols derive from the Bible; for example from the tongues of fire [27] that symbolized the Holy Spirit at Pentecost, and from Jesus' description of his followers as the light of the world; [28] or God is a consuming fire found in Hebrews 12. [29]
The Holy Spirit is believed to eternally proceed from the Father, as Christ says in John 15:26, and not from the Father and the Son, as the Roman Catholic and Protestant churches claim. The Greek Orthodox Church teaches that the Holy Spirit proceeds through the Son, but only from the Father.
The ongoing theological reflection accompanying the signs and wonders movement was evidenced by Fuller Theological Seminary's 1988 Symposium on Power Evangelism [13] and C. Peter Wagner's book titled The Third Wave of the Holy Spirit. [14] The study of the missiological implications of signs and wonders would continue on into the turn of the ...
In John 14:16-17, 'paraclete' is Παράκλητον and 'spirit' is Πνεῦμα (pneuma), meaning 'breath'. Pneuma appears over 250 times in the Christian New Testament, and is the word used to refer to the Holy Spirit, i.e., the Spirit of God. As a result of the immediate explanation in John 14:17, the Paraclete in John 14:16 is considered ...
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