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In that among the Persians there existed the Magi, and among the Babylonians or Assyrians the Chaldaei, among the Indians the Gymnosophistae, and among the Celts and Gauls men who were called druids and semnothei, as Aristotle relates in his book on magic, and Sotion in the twenty-third book of his Succession of Philosophers.
This name is not found in the Bible, and there is debate on if "the Kushite" refers to Zipporah herself or a second woman (Tharbis). Timnah (or Timna) – concubine of Eliphaz and mother of Amalek. Genesis [194] Tirzah – one of the daughters of Zelophehad. Numbers, Joshua [71] [109]
These are biblical figures unambiguously identified in contemporary sources according to scholarly consensus.Biblical figures that are identified in artifacts of questionable authenticity, for example the Jehoash Inscription and the bullae of Baruch ben Neriah, or who are mentioned in ancient but non-contemporary documents, such as David and Balaam, [n 1] are excluded from this list.
Legal advice, concerning the inheritance rights and obligations of the daughters of Zelophehad, is given twice in the Biblical account. On the first occasion, the topic is about inheritance when there are no male children, while the topic of the second occasion is levirate marriage, and property inheritance remaining within a clan (not the tribe).
In yet another study of the Hebrew Bible only, there were a total of 1426 names with 1315 belonging to men and 111 to women. Seventy percent of the named and unnamed women in the Bible come from the Hebrew Bible. [29]: 33, 34 "Despite the disparities among these different calculations, ... [it remains true that] women or women's names represent ...
The account in 2 Kings 22 recounts the consulting of Huldah as follows: He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Akbor son of Micaiah, Shaphan the secretary, and Asaiah the king's attendant: "Go and inquire of the Lord for me and the people and all Judah about what is written in this book that has been found.
'(female) gazelle'), was an early disciple of Jesus mentioned in the Acts of the Apostles [1] [2] (Acts 9:36–43, see discussion here). She lived in the port city of Joppa, today absorbed by Tel Aviv. Acts describes her as being known for her "good works and acts of mercy", sewing clothes for the poor.
The Naamah mentioned in the Bible is a Cainite, a descendant in the lineage of Cain (the daughter of Lamech and sister of Tubal-cain). However, a Sethite Naamah is named as the wife of Noah (see Rashi 's commentary on Genesis 4:22), and a daughter of Enoch , Noah's great-grandfather, in the early Jewish midrash Genesis Rabba (23.3) [ 3 ] [ 4 ...