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The Essai is a work of Enlightenment philosophy as much as of history. It urges the active rejection of superstition and fable , and the need to replace them with knowledge based on reason. [ 3 ] Voltaire traced common themes across various human cultures and languages, explained by a shared reality but also by shared human failings, such as ...
It publishes the definitive edition of the Complete Works of Voltaire (Œuvres complètes de Voltaire), as well as Oxford University Studies in the Enlightenment (previously SVEC, Studies on Voltaire and the Eighteenth Century), a monograph series devoted to the eighteenth century, and the correspondences (letters) of several key French ...
Voltaire explains his view of historiography in his article on "History" in Diderot's Encyclopédie: "One demands of modern historians more details, better ascertained facts, precise dates, more attention to customs, laws, mores, commerce, finance, agriculture, population." Voltaire's histories imposed the values of the Enlightenment on the ...
Jean le Rond d'Alembert's Preliminary Discourse of l'Encyclopédie provides a history of the Enlightenment which comprises a chronological list of developments in the realm of knowledge—of which the Encyclopédie forms the pinnacle. [150] In 1783, Mendelssohn referred to Enlightenment as a process by which man was educated in the use of ...
Oxford University Studies in the Enlightenment is a monographic series which has been published since 1955. [1] Originally edited by Theodore Besterman , [ 2 ] [ 3 ] the series now comprises more than 600 books - edited volumes and monographs, in either English or French - on diverse topics related to the Enlightenment or the eighteenth century.
1. “Better is the enemy of good.” 2. “I cannot imagine how the clockwork of the universe can exist without a clockmaker.” 3. “Let us read, and let us dance; these two amusements will ...
The author, Voltaire. The Dictionnaire philosophique (Philosophical Dictionary) is an encyclopedic dictionary published by the Enlightenment thinker Voltaire in 1764. The alphabetically arranged articles often criticize the Roman Catholic Church, Judaism, Islam, and other institutions.
For Voltaire, it was obvious that if the monarch can get the people to believe unreasonable things, then he can get them to do unreasonable things. [12] This axiom became the basis for his criticism of the Lumières, and led to the basis of romanticism : that constructions from pure reason created as many problems as they solved.