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It was fulfilled when "they brought to Him all that were diseased, and besought Him that they might only touch the hem of His garment: and as many as touched were made perfectly whole" (Matthew 14:35-36). "The whole multitude sought to touch Him, for there went virtue out of Him and healed all" (Luke 6:19, add Luke 8:46; Mark 5:30). [22]
κράσπεδον: 1. edge, border, hem of a garment - But meaning 2 is also possible for these passages, depending on how strictly Jesus followed Mosaic law, and also upon the way in which κράσπεδον was understood by the authors and first readers of the gospels. 2.
Matthew's and Luke's accounts specify the "fringe" of his cloak, using a Greek word which also appears in Mark 6. [8] According to the Catholic Encyclopedia article on fringes in Scripture, the Pharisees (one of the sects of Second Temple Judaism) who were the progenitors of modern Rabbinic Judaism, were in the habit of wearing extra-long fringes or tassels (Matthew 23:5), [9] a reference to ...
In both the gospels, those who were sick aimed to touch the tassels (Greek: Greek: κράσπεδον, kraspedon) of Jesus' garments, "which in accordance with Numbers 15:38, the Jew wore on each of the four extremities of his cloak". [1] First-century historian Flavius Josephus refers to the Gennesaret area as having very rich soil. [2]
Saint Remigius: "In which her humility must be praised, that she came not before His face, but behind, and judged herself unworthy to touch the Lord’s feet, yea, she touched not His whole garment, but the hem only; for the Lord wore a hem according to the command of the Law. So the Pharisees also wore hems which they made large, and in some ...
[1] The song references or alludes to several Bible passages, including the refrain, "I am a pilgrim and a stranger" which alludes to 1 Peter 2:11 and Hebrews 11:13 and also the lyric "If I could touch the hem of his garment" which references Matthew 9:20 where a woman touches the hem of Jesus' robe and is healed. [2]