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The other kind of grace is gratia gratis data, commonly translated as "gratuitous grace." The phrase is not altogether happy; after all, the first kind of grace is also gratuitously, in the sense of freely, given by God. This gratuitous grace, in the technical sense, is given not for the sanctification of the recipient, but to allow the ...
Arminians understand the grace of God as cooperating with one's free will in order to bring an individual to salvation. According to Evangelical theologian Charles C. Ryrie, modern liberal theology "gives an exaggerated place to the abilities of people to decide their own fate and to effect their own salvation entirely apart from God's grace." [7]
Providential care in creation – God’s sustaining care for his creation, called divine providence, is grace common to all. The Bible says, for instance, that God through the Son "upholds the universe by the word of his power" (Heb. 1:2–3; John 1:1–4). God's gracious provision for his creatures is seen, for example, in the giving of the ...
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.
Yancey quotes Christian counselor David Seamands: "The two major causes of most emotional problems among Evangelical Christians are these: the failure to understand, receive and live out God's unconditional grace and forgiveness; and the failure to give out that unconditional love, forgiveness, and grace to other people". [19]
The means of grace in Christian theology are those things (the means) through which God gives grace. Just what this grace entails is interpreted in various ways: generally speaking, some see it as God blessing humankind so as to sustain and empower the Christian life; others see it as forgiveness, life, and salvation .
Free grace teaches that a person does not need to promise disciplined behavior or good works in exchange for God's eternal salvation; thus, one cannot lose salvation through sinning and potential failure and assurance is based on the Bible, not introspection into one's works.
Christian minister Erwin Lutzer argues there is some support for this saying in the Bible (2 Thessalonians 3:10, James 4:8); however, much more often God helps those who cannot help themselves, which is what grace is about (the parable of the Pharisee and the Publican, Ephesians 2:4–5, Romans 4:4–5). [26]
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