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Rhodopis was a beautiful chaste maiden who kept her hair short and loved to hunt in the forests. Artemis , the maiden goddess of the hunt, took notice of her, and invited Rhodopis to join her in the hunt, and thus the young girl shunned marriage as well as all kinds of romantic love.
Herodotus, some five centuries before Strabo, records a popular legend about a possibly-related courtesan named Rhodopis in his Histories, claiming that Rhodopis came from Thrace, and was the slave of Iadmon (Ἰάδμων) of Samos, and a fellow-slave of the story-teller Aesop and that she was taken to Egypt in the time of Pharaoh Amasis (570 ...
[24] "History", or specifically biblical history, in this context appears to mean a definitive and finalized framework of events and actions—comfortingly familiar shared facts—like an omniscient medieval chronicle, shorn of alternative accounts, [25] psychological interpretations, [26] or literary pretensions. But prominent scholars have ...
Eros made two chaste hunting companions of Artemis, Rhodopis and Euthynicus, to fall in love with each other at the behest of his mother Aphrodite, who took offence at them rejecting her domain of love and marriage. Artemis then punished Rhodopis by turning her into a fountain.
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The virgin Upis along with her sisters (Arge, Hekaerge, and Loxo depending on the author) were the first to leave Hyperborea and arrive in Delos along with the Delian gods, [1] [2] Artemis and Apollo, before Hyperoche and Laodice did, who carried the offering that had been promised to the childbirth-goddess Eileithyia for the birth of the twins.
Rhodopis or Rodopis (Greek: Ῥοδῶπις), real name possibly Doricha (Δωρίχα), was a celebrated 6th-century BCE hetaera, of Thracian origin. [1] She is one of only two hetaerae mentioned by name in Herodotus ' discussion of the profession (the other is the somewhat later Archidike ).
[4] Sales of the Reference Bible exceeded two million copies by the end of World War II. [5] The Scofield Reference Bible promoted dispensationalism, the belief that between creation and the final judgment there would be seven distinct eras of God's dealing with man and that these eras are a framework for synthesizing the message of the Bible. [6]