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The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel. The siege is known to history via a single source, Flavius Josephus , [ 3 ] a Jewish rebel leader captured by the Romans , in whose service he became a historian.
The Roman legion surrounded Masada, building a circumvallation wall and then a siege ramp against the western face of the plateau. [11] According to Dan Gill, [ 19 ] geological investigations in the early 1990s confirmed earlier observations that the 114 m (375 ft) high assault ramp consisted mostly of a natural spur of bedrock.
Seventeen days into the month of Sivan, Roman siege operations resumed. John of Gischala countered by undermining Roman siege engines at Antonia, digging tunnels beneath them, and setting the supports alight; this caused the siege engines to collapse. [350] In the city's western section, John's forces also destroyed Roman siege equipment. [350]
The First Jewish-Roman War ended with the devastating siege and destruction of Jerusalem in 70 CE, including the burning of the Second Temple—the center of Jewish religious and national life. Roman forces destroyed other towns and villages throughout Judaea, causing massive loss of life and displacement of the population. [12]
The siege of Jerusalem of 70 CE was the decisive event of the First Jewish–Roman War (66–73 CE), in which the Roman army led by future emperor Titus besieged Jerusalem, the center of Jewish rebel resistance in the Roman province of Judaea. Following a five-month siege, the Romans destroyed the city, including the Second Temple. [1] [2] [3]
In 66 AD, the First Jewish–Roman War began. The revolt was put down by the future Roman emperors Vespasian and Titus. In the Siege of Jerusalem in 70 AD, the Romans destroyed much of the Temple in Jerusalem and, according to some accounts, plundered artifacts from the Temple, such as the Menorah.
The Romans used three main siege techniques to seize enemy cities: by starvation (it took more time, but less loss of life on the part of the attackers), by creating all around the besieged city a series of fortifications (an inner [4] and sometimes an outer contravallation, [5] as in the case of Alesia) [6] that would prevent the enemy from obtaining supplies (of food and even water, by ...
The Sicarii [a] (“Knife-wielder”, “dagger-wielder”, “dagger-bearer”; from Latin sica = dagger) were a group of Jewish Zealots, who, in the final decades of the Second Temple period, conducted a campaign of targeted assassinations and kidnappings of Roman officials in Judea and of Jews who collaborated with the Roman Empire.