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The serpent is often shown curled round the foot of the cross in depictions of the crucifixion of Jesus from Carolingian art until about the 13th century; often it is shown as dead. The crucifixion was regarded as the fulfillment of God's curse on the serpent in Genesis 3:15. Sometimes it is pierced by the cross and in one ivory is biting ...
In the Gospel of John, Jesus makes a comparison between the raising up of the Son of Man and the act of the serpent being raised by Moses for the healing of the people. [17] Jesus says "And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up".
The serpent seed doctrine undermines the basic teachings of Christian conversion by teaching the belief that only individuals who are descended from Adam are the inherent children of God, a belief which classifies them as the only people who do not need to convert to Christianity, while the Serpent's seedline is irredeemable.
Paul of Tarsus referred to Jesus as the "image of the invisible God" (Colossians 1:15). [21] Theologians such as John of Damascus argued that the connection between Jesus' incarnation and the use of images is so strong that to reject or prohibit the use of images is tantamount to denying the Incarnation of Jesus.
Adam, Eve, and a female serpent at the entrance to Notre Dame Cathedral in Paris, France. The portrayal of the image of the serpent as a mirror of Eve was common in earlier Christian iconography as a result of the identification of women as the ones responsible for the fall of man and source of the original sin. [1]
Many Christians believe this image to be the Holy Face of Jesus. There are, however, some images which have been claimed to realistically show how Jesus looked. One early tradition, recorded by Eusebius of Caesarea, says that Jesus once washed his face with water and then dried it with a cloth, leaving an image of his face imprinted on the cloth.
The same source relates how Kukulkan always travels ahead of the Yucatec Maya rain god Chaac, helping to predict the rains as his tail moves the winds and sweeps the earth clean. [16] Among the Lacandon Maya of Chiapas, Kukulkan is an evil, monstrous snake that is the pet of the sun god. She destroys much of the world until she tries to herself ...
The Brazen Serpent (illustration from a Bible card published 1907 by Providence Lithograph Company). Pseudo-Tertullian (probably the Latin translation of Hippolytus's lost Syntagma, written c. 220) is the earliest source to mention Ophites, and the first source to discuss the connection with serpents.