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The Pancha Tattva (Sanskrit: पञ्चतत्त्व, romanized: pañca-tattva, from Sanskrit pañca meaning "five" and tattva "truth" or "reality"), in the Gaudiya Vaishnavism tradition of Hinduism, are five 15th-century religious figures, venerated as the five aspects of the god Krishna.
Gopi (Sanskrit: गोपी, IAST: Gopī) or Gopika in Hinduism are commonly referred to the group of milkmaids of Braj.They are regarded as the consorts and devotees of Krishna and are venerated for their unconditional love and devotion to him as described in Bhagavata Purana and other Puranic literature. [2]
Dyauṣ the "Sky" god, also called Dyeus and Prabhāsa or the "shining dawn", also called akasha or sky, Pṛthivī the "Earth" goddess/god, also called Dharā or "support" and Bhumi or Earth, Sūrya the "Sun" god, also called Pratyūsha , ("break of dawn", but often used to mean simply "light"), the Saura sect worships Sūrya as their chief ...
Maluk Das was born in Kada, near Prayag in 1574. Das Themes of his songs include social religious tolerance, goodwill among men, equality and the oneness of God. [5] In this way he resembles other singers of the Bhakti movement including Kabir and Guru Nanak.
The devotees of this tradition primarily worship Lakshmi-Narayana as the ultimate duality, though they also revere their incarnations in the Dashavatara, including Sita-Rama and Rukmini-Krishna. [16] The Urdhva Pundra , the sacred mark they wear on their bodies, is conceived to be a combination of the white feet of Vishnu, and the red streak in ...
The attitude of Hanuman towards the god Rama is considered to be of dasya bhava. [96] The approach of Arjuna and the cowherd boys of Vrindavan with the god Krishna is regarded as sakhya bhava. [95] [97] Radha's love towards Krishna is madhurya bhava. [95] The attitude of Krishna's foster-mother Yashoda towards him exemplifies vatsalya bhava. [98]
Ketu (Sanskrit: केतु, IAST: Ketú) is the descending (i.e. 'south') lunar node in Vedic, or Hindu astrology. [2] [3] [4] Personified as a deity, Rahu and Ketu are considered to be the two halves of the immortal asura (demon) Svarbhanu, who was beheaded by the god Vishnu.
In many parts of India and South Asia, Bhagavan represents the concept of a universal God or Divine to Hindus who are spiritual and religious but do not worship a specific deity. [1] In bhakti school literature, the term is typically used for any deity to whom prayers are offered. A particular deity is often the devotee's one and only Bhagavan. [2]