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The Tetragrammaton YHWH, the name of God written in the Hebrew alphabet, All Saints Church, Nyköping, Sweden Names of God at John Knox House: "θεός, DEUS, GOD.". The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. [1]
A divine name is an official title for any divine being. In Egypt, divine names were indicated with a god's inscription (nṯr, which can be Anglicised as netjer.) [44] In Sumerian cuneiform, the Dingir sign (𒀭) was used. [45] Asherah's title in KTU 1.4 mgn rbt is like Jupiter's title optimus maxiumus. A divine being's name is distinct from ...
In Christian theology, the name of God has always held deeper significance than purely being a label, considered instead to have divine origin and be based upon divine revelation. [ 52 ] [ 53 ] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [ 54 ] or Psalms 8:1), [ 55 ] generally using the terms in a very general ...
Since 1950, there are a number of Sacred Name Bibles that have been translated with the conviction that Hebraic forms for the Tetragrammaton and other divine names should be preserved in translating both Hebrew and Greek Scriptures. They have done this by transliteration or the use of Hebrew letters in the text.
In Christian scribal practice, nomina sacra (singular: nomen sacrum, Latin for 'sacred name') is the abbreviation of several frequently occurring divine names or titles, especially in Greek manuscripts of the Bible. A nomen sacrum consists of two or more letters from the original word spanned by an overline.
This leads to the second usage of the word divine (and less common usage of divinity): to refer to the operation of transcendent power in the world. In its most direct form, the operation of transcendent power implies some form of divine intervention. For monotheistic and polytheistic faiths this usually implies the direct action of one god or ...
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
Elohim (Hebrew: אֱלֹהִים, romanized: ʾĔlōhīm: [(ʔ)eloˈ(h)im]), the plural of אֱלוֹהַּ (ʾĔlōah), is a Hebrew word meaning "gods" or "godhood". Although the word is grammatically plural, in the Hebrew Bible it most often takes singular verbal or pronominal agreement and refers to a single deity, particularly the God of ...