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Radha-Krishna (IAST rādhā-kṛṣṇa, Sanskrit: राधा कृष्ण) is the combined form of the Hindu god Krishna with his chief consort and shakti Radha.They are regarded as the feminine as well as the masculine realities of God, [7] in several Krishnaite traditions of Vaishnavism.
Radhashtami (Sanskrit: राधाष्टमी) is a Hindu religious day commemorating the birth anniversary of the goddess Radha, the chief consort of the god Krishna. [ 4 ] [ 5 ] It is celebrated in her birthplace Barsana and the entire Braj region on the eighth day ( ashtami ) of the bright (waxing) half of the lunar month of Bhadrapada ...
Brahma Vaivarta Purana is one of major Puranas, that centers around Krishna and Radha, identifying Krishna as the Supreme Being and asserting that all deities such as Vishnu, Shiva, Brahma, Ganesha are incarnations of Him; [3] Gita Govinda is a poem of Jayadeva that firstly considers the cult Radha Krishna, [42] [43] [3] [44] where Krishna ...
The Radha Tantra is a Shakta text, despite its direct association with the Vaishnavite deities Radha and Krishna. [ 1 ] In the text, Radha is the Prakriti -Padmini, who is another form or expansion of Mahavidya Tripura Sundari , while Krishna is identified as a masculine form of Kali . [ 2 ]
English translation (by Radhakrishnan) I.1. (The mental) natures are the result of what we have thought, are chieftained by our thoughts, are made up of our thoughts. If a man speaks or acts with an evil thought, sorrow follows him (as a consequence) even as the wheel follows the foot of the drawer (i.e. the ox which draws the cart). [1] XXI.1.
Govindadasa (1535–1613), was a Bengali Vaishnava poet known for his body of devotional songs addressed to Krishna. Living in an atmosphere of Krishna-bhakti preached by Sri Chaitanya (1486–1533), he composed extensively on the Radha-Krishna love legend. He is also known as Govindadasa Kaviraja.
Ashtasakhi with Radha Krishna at Sri Radha Rasbihari Ashtasakhi Temple, Vrindavan. Lalita: Out of eight prominent sakhi, Lalita is the foremost sakhi. She is the eldest gopi among Ashtasakhi and is 27 days older than Radha. She was born to her parents Visoka (father) and Saradi (mother) in Unchagaon, near Barsana. [6]
[2] While the system of Gaudiya Vaishnavism is strictly theistic, seeing god as a supreme person, the Vaiṣṇava Sahajiyās saw Krishna as the true form (svarupa) which dwells inside all males (and Radha was likewise in all women). Thus, in Vaiṣṇava Sahajiyā, Krishna and Radha are cosmic forces that are embodied in all beings.