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Revelation 3 is the third chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
Articles relating to the War in Heaven and its depictions. The Book of Revelation describes a war in heaven between angels led by the Archangel Michael against those led by "the dragon", identified as the devil or Satan , who will be defeated and thrown down to the earth.
Several modern Bible-commentators view the "war in heaven" in Revelation 12:7–13 as an eschatological vision of the end of time or as a reference to spiritual warfare within the church, rather than (as in Milton's Paradise Lost) "the story of the origin of Satan/Lucifer as an angel who rebelled against God in primeval times."
This is in contrast to parts of the Bible that describe the devil as traveling about the earth, like Job 1:6–7 [231] and 1 Peter 5:8, [232] discussed above. On the other hand, 2 Peter 2:4 [233] speaks of sinning angels chained in hell. [234] At least according to Revelation 20:10, [87] the devil is thrown into the Lake of Fire and Sulfur.
Textual variants in the Book of Revelation are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
Inspired by the Revelation 13:18, the number 666 (the number of the second beast) was attributed to the Antichrist and to the Devil. According to medieval grimoires, demons each have a diabolical signature or seal with which they sign diabolical pacts. These seals can also be used by a conjurer to summon and control the demons.
Albrecht Dürer, Knight, Death and the Devil, 1513. In the New Testament, the Book of Mark indicates that the advance of the gospel may precede and foretell the apocalypse. [5] [12] The colour white also tends to represent righteousness in the Bible, and Christ is portrayed as a conqueror in other instances. [5] [12]
Bertman argues that for Aquila, as a Jew, "horns" as presented in the Old Testament, would have generally positive associations, [13] but that Jerome could have expected his readers to have in mind the New Testament association of horns with dragons, wild beasts and the antichrist in Revelation. Given that Moses was the holder of the old, now ...