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Yue Lao (Chinese: 月下老人; pinyin: Yuè Xià Lǎorén; lit. 'old man under the moon') is a god of marriage and love in Chinese mythology. [1] He appears as an old man under the moon. Yue Lao appears at night and "unites with a silken cord all predestined couples, after which nothing can prevent their union."
This is a treasure whose secret spring is the fear of losing one's life before one's time. This fear of death, out of a love for life, is indeed the key to Taoist wisdom. [4]: 209 In the Mawangdui Silk Texts version of the Tao Te Ching, this traditional "Three Treasures" chapter 67 is chapter 32, following the traditional last chapter (81, 31 ...
The Confucian classic Book of Rites described marriage as "the union of two surnames, in friendship and in love". [2] In the perspective of family, marriage can bring families of different surnames (different clans) together, and continue the family life of the concerned clans. Therefore, only the benefits and demerits of the clans, instead of ...
Taoist sexual practices (traditional Chinese: 房中術; simplified Chinese: 房中术; pinyin: fángzhōngshù; lit. 'arts of the bedchamber') are the ways Taoists may practice sexual activity. These practices are also known as "joining energy" or "the joining of the essences".
In 2006, a Taoist priest by the name of Lu Wei-ming founded a temple for Tu'er Shen in Yonghe District in the New Taipei City in Taiwan. [11] Roughly 9,000 gay pilgrims visit the temple each year praying to find a suitable partner. [12] The temple also performs a love ceremony for gay couples [13] at the world's only religious shrine for ...
Daoism (or Taoism) is a philosophy centered on living in harmony with the Dao (Tao) (Chinese: 道; pinyin: Dào; lit. 'Way'), which is believed to be the source, pattern and substance of all matter. [9] Its origin can be traced back to the late 4th century B.C.E. and the main thinkers representative of this teaching are Laozi and Zhuang Zhou. [6]
It is accepted that some version of the Tao Te Ching influenced the composition of the Zhuangzi; however, the two works are distinct in their perspectives on the Tao itself. The Zhuangzi uses the word "Tao" (道) less frequently than the Tao Te Ching, with the former often using 'heaven' (天) in places the latter would use "Tao". While Zhuang ...
The Neiye's idea of a pervasive and unseen "spirit" called qì and its relationship to acquiring dé (virtue or inner power) was very influential for later Taoist philosophy. Similarly, important Taoist ideas such as the relationship between a person's xìng (“inner nature”, 性 ) and their mìng (“personal fate”, 命 ) can be found in ...