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L.1: कंमस हलखि (this is a transliteration in Devanagari of the original Brahmi) L.2: णय च पसादो Translation: The temple (donated by) of Kamma and Halakhina. [1]: 162 The use of word Pasado (Sanskrit: Prasad) for temple is notable, as it is also found at the Mathura archaeological site. [1]: 162
Kharavela [a] was the emperor of Kalinga (present-day eastern coast of India) from 193 to 180 BC.The primary source for Kharavela is his rock-cut Hathigumpha inscription.The inscription is undated, only four of its 17 lines are completely legible, others unclear, variously interpreted and disputed by scholars.
The first cast of this important inscription was published by Bhagwan Lal Indraji in 1884, followed by publication of an ink impression in 1906 by Bloch. [8] Indraji was the first scholar to declare that the king eulogised in the Hathigumpha inscription was named Kharavela, [9] but the cast impression, his translation and interpretation had ...
Important inscriptions include the 33 inscriptions of emperor Ashoka on the Pillars of Ashoka (272 to 231 BCE), the Sohgaura copper plate inscription (earliest known example of the copper plate type and generally assigned to the Mauryan period, though the exact date is uncertain), [17] the Hathigumpha inscription of Kharavela (2nd century BCE ...
The Hathigumpha inscription describes the following rulers. [11] It does not directly mention the relationship between Mahameghavahana and Kharavela, or the number of kings between them. [ 12 ] Some historians have interpreted the inscription to create the following hypothetical family tree: [ 11 ]
Enjoy a classic game of Hearts and watch out for the Queen of Spades!
"The 'Frankfurt Inscription' is a scientific sensation," city mayor Mike Josef said in a translated statement. "It will force us to turn back the history of Christianity in Frankfurt and far ...
Diameter: 2.5 meters. [27] When the Indo-Greeks settled in the area of Taxila, large Buddhist structures were already present, such as the stupa of Dharmarajika built by Ashoka in the 3rd century BCE. These structures were reinforced in the following centuries, by building rings of smaller stupas and constructions around the original ones.
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