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The Greek word for 'dwelt' (ἐσκήνωσεν 6]) also means "tabernacled, sojourned", with a similar sound to "Shekhînah", a term not found in the Old Testament but frequently occurring in the Targums or Chaldee Paraphrases, as the 'visible symbol of the divine Presence which appeared in the Tabernacle and the Temple'; the Targums, moreover ...
Oiketerion (οἰκητήριον) is a Greek word meaning "dwelling", [1] or "habitation". [2] [3]It is used in two places in the Bible; in the King James Version translation, they are:
For here God Himself will dwell with His people, and suffering and death will have passed away. The great controversy will be ended, and sin will be no more. All things, animate and inanimate, will declare that God is love; and He shall reign forever." [52] It is at this point that heaven is established on the new earth.
1911: "and [a] God was the word" – The Coptic Version of the New Testament in the Southern Dialect, by George William Horner. [17] 1924: "the Logos was divine" – The Bible: James Moffatt Translation, by James Moffatt. [18] 1935: "and the Word was divine" – The Bible: An American Translation, by John M. P. Smith and Edgar J. Goodspeed ...
Psalm 15 is the 15th psalm in the Book of Psalms, beginning in English in the King James Version: "Lord, who shall abide in thy tabernacle? who shall dwell in thy holy hill?" In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 14. The Latin version begins ...
After 440 years, Solomon's Temple in Jerusalem superseded it as the dwelling-place of God. The main source describing the tabernacle is the biblical Book of Exodus, specifically Exodus 25–31 and 35–40. Those passages describe an inner sanctuary, the Holy of Holies, created by the veil suspended by four pillars.
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