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This glossary of biology terms is a list of definitions of fundamental terms and concepts used in biology, the study of life and of living organisms.It is intended as introductory material for novices; for more specific and technical definitions from sub-disciplines and related fields, see Glossary of cell biology, Glossary of genetics, Glossary of evolutionary biology, Glossary of ecology ...
Ignosticism and theological noncognitivism are similar although whereas the ignostic says "every theological position assumes too much about the concept of God", [1] the theological noncognitivist claims to have no concept whatever to label as "a concept of God", [2] but the relationship of ignosticism to other nontheistic views is less clear.
Antonyms are words with opposite or nearly opposite meanings. For example: hot ↔ cold, large ↔ small, thick ↔ thin, synonym ↔ antonym; Hypernyms and hyponyms are words that refer to, respectively, a general category and a specific instance of that category. For example, vehicle is a hypernym of car, and car is a hyponym of vehicle.
"Being therefore the offspring of God, we must not suppose the divinity to be like unto gold, or silver, or stone, the graving of art, and device of man." Romans 1:20 "For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that ...
Satnam, meaning 'True Name'; some are of the opinion that this is a name for God in itself, others believe that this is an adjective used to describe the Gurmantar, Waheguru. Waheguru, meaning 'Wonderful Teacher bringing light to remove darkness'; this name is considered the greatest among Sikhs, and it is known as Gurmantar, 'the Guru's Word'.
Theological noncognitivists argue in different ways, depending on what one considers the "theory of meaning" to be. One argument holds to the claim that definitions of God are irreducible, self-instituting relational, circular. For example, a sentence stating that "God is He who created everything, apart from Himself", is seen as circular ...
God Himself does not know what He is because He is not anything [i.e., "not any created thing"]. Literally God is not, because He transcends being. [80] When he says "He is not anything" and "God is not", Scotus does not mean that there is no God, but that God cannot be said to exist in the way that creation exists, i.e. that God is uncreated.
Medieval theologians made a clear distinction between the natural, the preternatural and the supernatural. Thomas Aquinas argued that the supernatural consists in "God’s unmediated actions"; the natural is "what happens always or most of the time"; and the preternatural is "what happens rarely, but nonetheless by the agency of created beings...Marvels belong, properly speaking, to the realm ...