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Norse, Nordic, or Scandinavian mythology, is the body of myths belonging to the North Germanic peoples, stemming from Old Norse religion and continuing after the Christianization of Scandinavia as the Nordic folklore of the modern period.
Runes are letters of several related alphabets historically used by various Germanic peoples, including the Norse. [12] In Nordic folklore, runes hold significant cultural and mystical importance. [13] [14] [15] They are often associated with the god Odin, who, according to myth, obtained the knowledge of runes through self-sacrifice. [12]
Hotel Valhalla: Guide to the Norse Worlds (also known as For Magnus Chase: Hotel Valhalla Guide to the Norse Worlds) is a collection of short stories about Norse mythology. The book is a supplementary work in the Magnus Chase and the Gods of Asgard series, written by Rick Riordan.
In Norse mythology, troll, like thurs, is a term applied to jötnar and is mentioned throughout the Old Norse corpus. In Old Norse sources, trolls are said to dwell in isolated mountains, rocks, and caves, sometimes live together (usually as father-and-daughter or mother-and-son), and are rarely described as helpful or friendly. [2]
Jörmungandr in the sea during Ragnarök, drawn by the Norwegian illustrator Louis Moe in 1898.. In Norse mythology, Jörmungandr (Old Norse: Jǫrmungandr, lit. 'the Vast 'gand'', see Etymology), also known as the Midgard Serpent or World Serpent (Old Norse: Miðgarðsormr), is an unfathomably large and monstrous sea serpent or worm who dwells in the world sea, encircling the Earth and biting ...
In Norse mythology, Ask and Embla (Old Norse: Askr ok Embla)—man and woman respectively—were the first two humans, created by the gods. The pair are attested in both the Poetic Edda , compiled in the 13th century from earlier traditional sources, and the Prose Edda , composed in the 13th century.
The Prose and Poetic Eddas, which form the foundation of what we know today concerning Norse mythology, contain many names of dwarfs.While many of them are featured in extant myths of their own, many others have come down to us today only as names in various lists provided for the benefit of skalds or poets of the medieval period and are included here for the purpose of completeness.
Norna-Gests þáttr in Old Norse; Nora Kershaw's 1921 Translation; Norna-Gest's Thattr in English Translation with Facing Old Norse Text; Entry in the Stories for All Time database, with a full list of manuscripts, editions, translations, and secondary literature.
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