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Plato and Aristotle, Fresco from The School of Athens in the Apostolic Palace, Vatican City. Virtuous pagan is a concept in Christian theology that addressed the fate of the unlearned—the issue of nonbelievers who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to ...
The Persian king brings in Aphroditian, a learned pagan, to serve as moderator and judge of the debate; Aphroditian proceeds to agree with the Christians and lauds them as correct. One of the pieces of evidence Aphroditian brings up in favor of the Christians is the account of the Magi and their travels inscribed on golden tablets, which is ...
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation, the view that all human beings will ultimately be saved and restored to a right relationship with God. "Christian universalism" and "the belief or hope in the universal reconciliation through Christ" can be understood as synonyms. [43]
Anonymous Christian is the controversial Christian doctrine concerning the fate of the unlearned which was introduced by the Jesuit theologian Karl Rahner (1904–1984) that declares that all individuals, who sincerely seek truth and goodness, and strive to follow the moral truths they know, can respond positively to God's grace, albeit unknowingly or indirectly, even if they do so through ...
Paganism has broadly connoted the "religion of the peasantry". [1] [5] During and after the Middle Ages, the term paganism was applied to any non-Christian religion, and the term presumed a belief in "false gods". [6] [7] The origin of the application of the term "pagan" to polytheism is debated. [8]
Pagan Theology: Paganism as a World Religion is a taxonomical study of various world religions which argues for a new definition of the word "paganism". It was written by American religious studies scholar Michael York of Bath Spa University and first published by New York University Press in 2003.
The pagan religion was a mere worship of idols, bearing the names of dead men. Almost the only point in which he will allow the pagan writers to be in harmony with revealed truth is in the doctrine of retribution and punishment after death for sins committed in life. [12] Theophilus's critical powers were not above his age.
The Word became flesh to make us "partakers of the divine nature": "For this is why the Word became man, and the Son of God became the Son of man: so that man, by entering into communion with the Word and thus receiving divine sonship, might become a son of God." "For the Son of God became man so that we might become God."