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Sharon Salzberg (born August 5, 1952) is an author and teacher of Buddhist meditation practice in the West. [1] In 1974, she co-founded the Insight Meditation Society at Barre, Massachusetts, with Jack Kornfield and Joseph Goldstein.
The Buddha asked him, "If so, Your Majesty, how do you direct your mind towards compassion and love?" "Bhante, I love my son very dearly, and I wish for him to possess the calmness as like the monks have now." The Monarch then prostrated himself towards the Buddha, clasped his palms in salutation to the monks, and then proceeded to sit on the ...
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
According to Gombrich, "The Buddha taught that kindness – what Christians tend to call love – was a way to salvation. [ 14 ] In the Tevijja Sutta , "The Threefold Knowledge" in the Digha Nikāya or "Collection of the Long Discourses", a group of young Brahmins consulted Lord Buddha about the methods to seek fellowship/companionship ...
27 But I say to you who hear, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. 29 To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either.
Love your enemies" is a Bible phrase from the Sermon on the Mount, specifically Matthew 5:44. Love Your Enemies may also refer to: "Love your enemies", also appears in Luke 6:27; Love Your Enemies, a 1996 album by Microdisney "Love Your Enemies" (song), a 2016 song by Kanon Wakeshima; Love Your Enemies, a 1993 novel by Nicola Barker
bodhicitta which is a wish or aspiration (Sanskrit: bodhipranidhicitta or pranidhicittotpada), this is when a bodhisattva makes a aspiration or "bodhisattva vow" (bodhisattva praṇidhāna) to become a Buddha for the sake of all beings. This is compared to making the decision to start on a journey.
Vajrayogini, a semi-wrathful dakini who is also known as sarvabuddhaḍākiṇī, the all-buddha Dakini.. In non-Tantric traditions of Mahayana Buddhism, these beings are protector deities who destroy obstacles to the Buddhas and the Dharma, act as guardians against demons and gather together sentient beings to listen to the teachings of the Buddhas.