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Kipling's narrative voice contrasts the purported eternal wisdom of these commonplace texts with the fashionable and (in Kipling's view) naïve modern ideas of "the Market-Place", making oblique reference, by way of puns or poetic references to older geological time periods, to Welsh-born Lloyd George and Liberal efforts at disarmament ("the Cambrian measures"), feminism ("the ...
Australian linguistics professor Michael Haugh differentiated between teasing and mockery by emphasizing that, while the two do have substantial overlap in meaning, mockery does not connote repeated provocation or the intentional withholding of desires, and instead implies a type of imitation or impersonation where a key element is that the nature of the act places a central importance on the ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 14 January 2025. This is a list of onomatopoeias, i.e. words that imitate, resemble, or suggest the source of the sound that they describe. For more information, see the linked articles. Human vocal sounds Achoo, Atishoo, the sound of a sneeze Ahem, a sound made to clear the throat or to draw attention ...
Hair was often shoulder-length, sometimes pulled up in the back with a comb to imitate the hairstyles of the condemned. Some sported large monocles. They frequently affected a lisp, allegedly to avoid the letter "R" as in revolution, and sometimes a stooped, hunchbacked posture or slouch, as caricatured in numerous cartoons of the time. [5]
Caravaggio's version of the scene combined Pilate's display with the earlier moment of Christ, already crowned with thorns, mockingly robed like a king by his tormentors. Massimi already possessed a Crowning with Thorns by Caravaggio (thought to be the Crowning with Thorns in Prato [7]), and Ecce Homo may have been intended as a companion piece ...
"Man is the creature who does not know what to desire, and he turns to others in order to make up his mind. We desire what others desire because we imitate their desires." [2] Mimetic theory has two main parts - the desire itself, and the resulting scapegoating. Girard's idea proposes that all desire is merely an imitation of another's desire ...
Hudibras owns her the victor, and strips off and surrenders his armour and weapons. She mockingly puts her dress onto Hudibras, then locks him and Ralpho in the village stocks. They are finally released by a rich widow, who bails them out on condition that once he is free Hudibras will give himself the flogging he deserves.
However, the references to light and darkness in the poem make it virtually certain that Milton's blindness was at least a secondary theme. The sonnet is in the Petrarchan form, with the rhyme scheme a b b a a b b a c d e c d e but adheres to the Miltonic conception of the form, with a greater usage of enjambment .