Search results
Results from the WOW.Com Content Network
Paul Meyer and Léopold Delisle, in their book L'Apocalypse en français au XIII e siècle (Paris MS fr. 403), 2 vols., Paris, 1901, [1] were the first scholars to try to list, describe and categorize the Apocalypse manuscripts. M. R. James also wrote about illustrated Apocalypse manuscripts in his book The Apocalypse in Art, London, 1931. [2]
Williams, John, Early Spanish Manuscript Illumination New York: George Braziller, 1977. Williams, John. The Illustrated Beatus: A Corpus of the Illustrations of the Commentary on the Apocalypse, Volume 1, Introduction. London: Harvey Miller Publishers, 1994.
In an unpublished manuscript, Newton made a reference to the year 2060, which in 2004 was falsely reported by mainstream media as a date for the end of the world. Newton was actually predicting a date before which the world would definitely not end, in order to calm people's fears about the apocalypse. [196] [197] 2129 Said Nursî
Codex Tchacos, 4th century, contains the Gospel of Judas, the First Apocalypse of James, the Letter of Peter to Philip, and a fragment of Allogenes. Nag Hammadi library contains a large number of texts (for a complete list see the listing) Three Oxyrhynchus papyri contain portions of the Gospel of Thomas:
Even though apocalyptic motifs are found in Early Christian art, there is no evidence of any existing apocalyptic manuscript until the Carolingian period. Apocalypse manuscripts were generally made in three different time periods: Carolingian, Ottonian, and Romanesque. [3] The Bamberg Apocalypse belongs in the category of Ottonian Apocalypses.
The Douce Apocalypse is an illuminated manuscript of the Book of Revelation, dating from the third quarter of the 13th century, preserved in the Bodleian Library under the reference Douce 180. The manuscript contains 97 miniatures. It has been called "one of the glories of English thirteenth-century painting". [1]
It may find an origin in the apocryphal Apocalypse of Thomas [3] and is found in many post-millennial manuscripts in Latin and in the vernacular. References to it occur in a great multitude and variety of literary works, and via the Cursor Mundi it may have found its way even into the early modern period, in the works of William Shakespeare .
3 (Greek Apocalypse of) Baruch (Christian utilizing Jewish sources, c. 1st–2nd cent. AD) Apocalypse of Abraham (Jewish primarily, c. 70–150 AD) Apocalypse of Adam (Gnostic derived from Jewish sources from c. the 1st cent. AD) Apocalypse of Elijah (both Jewish and Christian, c. 150–275 AD) Apocalypse of Daniel (present form c. 9th cent. AD ...