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Jain literature (Sanskrit: जैन साहित्य) refers to the literature of the Jain religion. It is a vast and ancient literary tradition, which was initially transmitted orally. The oldest surviving material is contained in the canonical Jain Agamas, which are written in Ardhamagadhi, a Prakrit (Middle-Indo Aryan) language.
The Jain Center of America was the first Jain center in the United States. It opened in New York City in 1982. [16] Since then, over 100 Jain centers and temples have opened in America. [17] Most Jain centers are complexes that include a main temple housing Digambara and Śvētāmbara images, libraries, meeting rooms, guest rooms, and so forth.
The Sacred Books of the East is a monumental 50-volume set of English translations of Asian religious texts, edited by Max Müller and published by the Oxford University Press between 1879 and 1910. It incorporates the essential sacred texts of Hinduism , Buddhism , Taoism , Confucianism , Zoroastrianism , Jainism , and Islam .
Jain (/ ˈ dʒ eɪ n /) is the title and name given to an adherent of Jainism. The term has its origin in the Sanskrit term jina ("conqueror" or "victor"). The term has its origin in the Sanskrit term jina ("conqueror" or "victor").
On the other hand, Acarya Hemachandra's Parishishtaparva, also known as Sthaviravali (stories on the lives of elders or Jain patriarchs), contains detailed information as to how the knowledge of the Purvas was lost. Bhadrabahu Svami was the last person to have the knowledge of the entire 14 Purvas.
According to the tradition, alarmed at the gradual dwindling of scriptural knowledge, he summoned two monks, Puṣpadanta and Bhūtabali to a cave, known as Candra Guphā, or the Moon Cave, his retreat in mount Girnar, Gujarat, and communicated what he remembered out of originally vast extent of sacred Jain writings.
The Ācārāṅga Sūtra, the foremost and oldest Jain text (First book c. 5th–4th century BCE; Second book c. Late 4th–2nd century BCE), [1] is the first of the twelve Angas, part of the agamas which were compiled based on the teachings of 24th Tirthankara Mahavira.
The earliest layer of Jain literature on cosmology and universal history pivots around two jinas: the Adinatha (Rishabhanatha) and Mahavira. Stories of Parshvanatha and Neminatha appear in later Jain texts, with the Kalpa Sūtra the first known text. or depth, and the brief descriptions of the tirthankaras are largely modelled on Mahavira. [22]
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