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Plutarch read widely, and often combined several sources for his Lives, although he mostly followed one source at a time for a particular event or topic. [10] Plutarch cites seven authors in the Life of Caesar: Asinius Pollio was a writer of the first century BC. A soldier who served under Caesar then Octavian, he turned to literature at the ...
Philip Austin Stadter (November 29, 1936 – February 11, 2021) [1] was a leading American scholar of Greek historiography and an authority on the author Plutarch. [2] Stadter was a long-time faculty member of The University of North Carolina at Chapel Hill .
Engraving facing the title page of an 18th-century edition of Plutarch's Lives. The Parallel Lives (Ancient Greek: Βίοι Παράλληλοι, Bíoi Parállēloi; Latin: Vītae Parallēlae) is a series of 48 biographies of famous men written in Greek by the Greco-Roman philosopher, historian, and Apollonian priest Plutarch, probably at the beginning of the second century.
Plutarch (/ ˈ p l uː t ɑːr k /; Ancient Greek: Πλούταρχος, Ploútarchos, Koinē Greek: [ˈplúːtarkʰos]; c. AD 46 – 120s) was a Greek Middle Platonist philosopher, [1] historian, biographer, essayist, and priest at the Temple of Apollo in Delphi.
In 63 BC, when the Kingdom of Pontus was annexed by the Roman general Pompey, the remaining sisters, wives, mistresses and children of Mithridates VI in Pontus were put to death. Plutarch, writing in his Lives, states that Mithridates' sister and five of his children took part in Pompey's triumphal procession on his return to Rome in 61 BC. [59]
The Moralia include On the Fortune or the Virtue of Alexander the Great, an important adjunct to Plutarch's Life of the great general; On the Worship of Isis and Osiris, a crucial source of information on Egyptian religious rites; [2] and On the Malice of Herodotus (which may, like the orations on Alexander's accomplishments, have been a rhetorical exercise), [3] in which Plutarch criticizes ...
The agōgē was divided into three age categories: the paides (about ages 7–14), paidiskoi (ages 15–19), and the hēbōntes (ages 20–29). [4] The boys were further subdivided into groups called agelai (singular agelē, meaning "pack"), with whom they would sleep, and were led by an older boy (eirēn) who Plutarch claims was chosen by the boys themselves.
Plutarch's main principle was that the study of Aristotle must precede that of Plato, and like the Middle Platonists believed in the continuity between the two authors. With this object he wrote a commentary on Aristotle's On the Soul (De Anima) which was the most important contribution to Aristotelian literature since the time of Alexander of Aphrodisias; and a commentary on the Timaeus of Plato.