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Brahmaloka is described to be 60,000,000 miles above the Prajapati loka and is considered to be of great soteriological significance. It is a sphere where the inhabitants never again know death , dwelling perpetually in the company of yogins , and drinking the excellent nectar of yoga .
Gnanam went to a small school in Soukyapuram and did well in his studies. Since the school only had classes up to fourth grade, his mother sent him to a bigger school in a close-by town. He spent around one year at that school and returned back home due to accommodation issues. [10]
For example, a being that resides in Kama-loka experiences predominantly sensual desires, whereas a being in Rupa-loka will experience deep meditation. [1] Various early suttas also suggest that there is a close relationship between psychology and cosmology, equating to different levels of existence in the cosmos, which can be interpreted as ...
Vyākaraṇa-shāstra (Sanskrit grammar), and others. [1] [2] In Buddhism, a "shastra" is often a commentary written at a later date to explain an earlier scripture or sutra. For example, Yutang Lin says that a text written by him and not given by Buddha, cannot be called a "Sutra"; it is called a "Sastra".
The four Kumaras are said to reside in Janaloka or Janarloka (loka or world of the intellectuals in the present parlance) or in Vishnu's abode of Vaikuntha. [18] [21] They constantly recite the mantra Hari Sharanam (Refuge in Vishnu) or sing Vishnu's praises. These hymns and glories of Vishnu serve as their only food. [18]
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Due to avidya, we're steeped in loka drsti, the empirical view. [289] From the beginning we only perceive the empirical world of multiplicity, taking it to be the only and true reality. [ 289 ] [ 290 ] Due to avidyā there is ignorance, or nescience, of the real Self, Atman/Brahman , mistakenly identifying the Self with the body-mind complex.
O King! All the great Bhaktas of the Devī in every Brahmāṇḍa, in the Devaloka, in Nāgaloka, in the world of men or in any other loka, all those that were engaged in the meditation of the Devī in the sacred places of the Devī and died there, they all come here and reside with the Devī in great joy and festivity. [6]