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Qatar is the only remaining country in the Gulf region with such laws, [4] Women in Qatar were enfranchised at the same time as men. [5] Labour force participation rates of Qatari women are above the world average and among the highest in the Arab World , [ 6 ] which comes mainly as a result of an increasing number of Qatari women who are ...
The state of human rights in Qatar is a concern for several non-governmental organisations, such as the Human Rights Watch (HRW), which reported in 2012 that hundreds of thousands of mostly South Asian migrant workers in construction in Qatar risk serious exploitation and abuse, sometimes amounting to forced labour.
The wife of a naturalized person may be, by an Emiri decision, granted Qatari nationality by virtue of her husband, provided that her stay with him in Qatar extends for a period of at least five years from the date her husband acquired Qatari nationality. The wife will not lose her citizenship in the event that the marriage contract is broken. [3]
Women in Lebanon are treated according to patriarchal norms although the legal status of women has improved since the 20th century. Gender equality in Lebanon remains problematic. [ 3 ] Active feminist movements exist in Lebanon which are trying to overcome the legal and sociopolitical discrimination enshrined in law.
Consequently, many women in the Arab countries remain in unhealthy relationships with their religion, customs, and the state itself which often happens to link its regulations to religio-cultural norms. taking into consideration that the legal system in most of the arab countries is intertwined with religion and custom which prohibit women from ...
It is not the first time that Lebanon repeals a law considered to be against human rights. [3] Article 562 of the penal code was amended in 1999, [ 4 ] which legalized honor killings whenever a man found his spouse, sister, ascendants or descendants in a situation of unlawful sexual intercourse. [ 5 ]
Marriage law is the body of legal specifications and requirements and other laws that regulate the initiation, continuation, and validity of marriages, an aspect of family law, that determine the validity of a marriage, and which vary considerably among countries in terms of what can and cannot be legally recognized by the state.
Unlike traditional pride events focusing solely on LGBTQ visibility, this march ambitiously called for civil marriage laws, challenging Lebanon's sectarian divisions and advocating for liberal values despite that the majority of its organizers were queer evangelical secularists. [34] "A politics of queer visibility informed Laique Pride and was ...