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Mark 14 is the fourteenth chapter of the Gospel of Mark in the New Testament of the Christian Bible. It contains the plot to kill Jesus , his anointing by a woman, the Last Supper , predictions of his betrayal , and Peter the Apostle 's three denials of him.
The pericopae Mark shares with only Luke are also quite few: the Capernaum exorcism [20] and departure from Capernaum, [21] the strange exorcist, [22] and the widow's mites. [23] A greater number, but still not many, are shared with only Matthew, most notably the so-called "Great Omission" [24] from Luke of Mk 6:45–8:26.
Alexandrian text-type: Westcott and Hort 1881, Westcott and Hort / [NA27 and UBS4 variants] 1864–94, Tischendorf 8th Edition, Nestle 1904 [14] ἐγὼ μέν (I indeed) – Byz ς. [13] Byz: Stephanus Textus Receptus 1550, Scrivener's Textus Receptus 1894, RP Byzantine Majority Text 2005, Greek Orthodox Church [14] Mark 1:8
The event (or events – see discussion below) is reported in Matthew 26, Mark 14, Luke 7, and John 12. [2] Matthew and Mark are very similar: Matthew 26:6–13. While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
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Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.
[23] [361] The first trace of this young man is found in the story of the rich man in Mark 10:17–22 whom Jesus loves and "who is a candidate for discipleship"; the second is the story of the young man in the first Secret Mark passage (after Mark 10:34) whom Jesus raises from the dead and teaches the mystery of the kingdom of God and who loves ...